Richard A. Burridge
JOHN: The people's bible commentary - I AM THE GOOD SHEPHERD
JOHN: The people's bible commentary - I AM THE GOOD SHEPHERD
by BRF - Richard A. Burridge
I AM THE GOOD SHEPHERD In a pastoral society like ancient Israel, sheep and shepherds were used to describe the relationship of God with his people: ‘the Lord is my shepherd’ and ‘we are his people, the sheep of his pasture’ (Pss. 23:1; 100:3). Good leaders were ‘shepherds of the
JOHN: The people's bible commentary - I AM THE VINE
JOHN: The people's bible commentary - I AM THE VINE
by BRF - Richard A. Burridge
I AM THE VINE The various themes introduced in chapter 13 were developed through chapter 14, including the key elements of a farewell speech. Finally, Jesus said, ‘Rise, let us go from here’ (14:31). However, they do not do this until 18:1. Some scholars suggest that chapters 15—
JOHN: The people's bible commentary - ABIDE IN LOVE
JOHN: The people's bible commentary - ABIDE IN LOVE
by BRF - Richard A. Burridge
ABIDE IN LOVE Jesus uses the image of the vine to describe his relationship with his disciples, even when he is physically absent. He is the ‘true’ or ‘real vine’, and we are branches which must remain in the vine to bear fruit, the fruit of love, one of John’s key themes. Jesus
JOHN: The people's bible commentary - The KING is BURIED
JOHN: The people's bible commentary - The KING is BURIED
by BRF - Richard A. Burridge
The KING IS BURIED After describing Jesus’ three last sayings and the flow of blood and water from his side, suddenly John inserts a narrative comment with two of his key words both used twice, ‘witness’ and ‘truth’ (19:35). John the Baptist was a ‘witness’ to Jesus at the very s
JOHN: The people's bible commentary - The DEATH of the KING
JOHN: The people's bible commentary - The DEATH of the KING
by BRF - Richard A. Burridge
The DEATH of the KING The Romans would usually leave a crucified body hanging on the cross to be picked clean by animals and birds, as a warning to others, like the old gibbets for hanged highwaymen at cross-roads. According to John, it is the Day of Preparation for the Passover,
JOHN: The people's bible commentary - The KING is CRUCIFIED
JOHN: The people's bible commentary - The KING is CRUCIFIED
by BRF - Richard A. Burridge
The KING is CRUCIFIED Through these seven balanced trial scenes, Pilate moved from mocking Jesus to a grudging respect for his kingship while “the Jews” rejected the rule of God, preferring Caesar. Now Pilate ‘hands him over to them’, using the word for ‘betray’, after the action
JOHN: The people's bible commentary - NO KING BUT CAESAR
JOHN: The people's bible commentary - NO KING BUT CAESAR
by BRF - Richard A. Burridge
NO KING BUT CAESAR Pilate had thought it was all over; Jesus had been whipped and the idea that he was a king duly mocked, so everything was all set for his release, when those wretched religious leaders brought the gods and their offspring into it! Unsettled by this mention of s
JOHN: The people's bible commentary - HAIL KING of the JEWS
JOHN: The people's bible commentary - HAIL KING of the JEWS
by BRF - Richard A. Burridge
HAIL, KING of the JEWS We have had three trial scenes so far: outside “the Jews” have demanded the death penalty, inside Pilate discussed kingship with Jesus, and then came outside again to declare his innocence in an attempt to release him. The rejection of this offer sends Pila
JOHN: The people's bible commentary - Are You King of the Jews?
JOHN: The people's bible commentary - Are You King of the Jews?
by BRF - Richard A. Burridge
ARE YOU KING of the JEWS? The trial oscillates between Pilate’s own interrogation of Jesus inside and those outside the headquarters. The first three scenes develop the theme of kingship, starting with Pilate’s questions.
JOHN: The people's bible commentary - ACCUSED before PILATE
JOHN: The people's bible commentary - ACCUSED before PILATE
by BRF - Richard A. Burridge
ACCUSED before PILATE It is ‘now early in the morning’, proi, the end of the last watch from 03.00 to 06.00 a.m. which has been spent at Caiaphas’ house. We are not told what happened there. At daybreak Jesus is taken from Caiaphas’ house to the Roman headquarters. After the osci
JOHN: The people's bible commentary - REBUKES and Denials
JOHN: The people's bible commentary - REBUKES and Denials
by BRF - Richard A. Burridge
REBUKES & DENIALS The scene has moved from the garden to the house of Annas, the old high priest. We have seen that John is building the tension by oscillating between events out in the courtyard and the preliminary hearing taking place in the house.
JOHN: The people's bible commentary - JESUS before the HIGH PRIEST
JOHN: The people's bible commentary - JESUS before the HIGH PRIEST
by BRF - Richard A. Burridge
JESUS before the HIGH PRIEST Jesus was taken into the house of Annas, but before we could learn what happened, we were taken out into the courtyard to see how Peter was admitted and his first quiet denial of Jesus. We know from Jesus’ warning to Peter that two more denials are to
JOHN: The people's bible commentary - From GARDEN to COURTYARD
JOHN: The people's bible commentary - From GARDEN to COURTYARD
by BRF - Richard A. Burridge
From GARDEN to COURTYARD When Jesus warned the disciples after washing their feet that they could not follow where he was going, Peter offered to lay down his life for Jesus (13:37). Despite Jesus’ warning that he was more likely to deny him and everything in the Farewell Discour
JOHN: The people's bible commentary - BETRAYED in a GARDEN
JOHN: The people's bible commentary - BETRAYED in a GARDEN
by BRF - Richard A. Burridge
BETRAYED in a GARDEN Jesus has finally finished ‘speaking these words’ of the Farewell Discourses and his Prayer, and so now he takes his disciples out across the Kidron valley to a garden (18:1). We notice immediately that John’s account of the passion is both similar to the oth
JOHN: The people's bible commentary - LOVE ONE ANOTHER
JOHN: The people's bible commentary - LOVE ONE ANOTHER
by BRF - Richard A. Burridge
LOVE ONE ANOTHER When Judas has ‘gone out’ to begin the events leading to Jesus’ arrest and death, Jesus starts talking to his disciples. This introduces several themes which will recur through the Farewell Discourse of chapters 14—17…
JOHN: The people's bible commentary - We Want To See Jesus