Carol Newsom, Sharon H. Ringe, Jacqueline E. Lapsley
The Womens' Bible Commentary - Visions of Destruction
The Womens' Bible Commentary - Visions of Destruction
by
Visions of Destruction The progression of Amos’s visions (in 7:1–9:11) serves to communicate to Amos, as well as to his audience, that judgment on the people is inevitable and that God has attempted to act mercifully in the past, forgiving and ceasing to destroy…
The Womens' Bible Commentary - Freedom in Christ
The Womens' Bible Commentary - Freedom in Christ
by SPCK - Newsom, Ringe and Lapsley
From the Household into the World THE WOMEN’S BIBLE COMMENTARY (Proverbs 10: 1-22: 16) Proverbs 1–9 culminates at a crossroads. The youth hears the voices of wisdom (9:3–6) and folly (9:16–17) beckoning him home for supper, each with initially identical invitations (“you who are …
The Womens' Bible Commentary - Women Traveling with Jesus
The Womens' Bible Commentary - Women Traveling with Jesus
by SPCK - Newsom, Ringe and Lapsley
Women Traveling with Jesus Luke mentions two groups who were with Jesus as he travelled through cities and villages in Galilee: the Twelve and “some women who had been cured of evil spirits and infirmities.” From the second group, three are named: Mary called Magdalene; Joanna th…
The Womens' Bible Commentary - The Sinner
The Womens' Bible Commentary - The Sinner
by SPCK - Newsom, Ringe and Lapsley
The Sinner Accounts of a woman anointing Jesus appear in all four Gospels: Mark 14:3–9; Matthew 26:6–13; John 12:1–8; Luke 7:36–50. Critics are puzzled about exactly how the accounts are related. What seems likely is that one event lies behind them, an event that was changed radi…
The Womens' Bible Commentary - Male-Centered Language and Worldview
The Womens' Bible Commentary - Male-Centered Language and Worldview
by SPCK - Newsom, Ringe and Lapsley
Male-Centered Language and Worldview The address of the letter provides a good illustration of the male-centered worldview of the New Testament writers, which is often compounded by non-inclusive translations. For example, in 1:1, Paul identifies himself as an apostle called by G…
The Womens' Bible Commentary - Jezebel, Elijah, and the Northern Kings
The Womens' Bible Commentary - Jezebel, Elijah, and the Northern Kings
by SPCK - Newsom, Ringe and Lapsley
Jezebel, Elijah, and the Northern Kings At 1 Kings 16 the narrative turns much of its attention to the intrigues of the northern kingdom, focusing upon it until the inception of the Jehu dynasty and the end of the Omride dynasty in 2 Kings 10. The kings of Israel receive no benef…
The Womens' Bible Commentary - The Beginning
The Womens' Bible Commentary - The Beginning
by SPCK - Newsom, Ringe and Lapsley
The Beginning Acts begins with an anticonquest ideology that “anesthetizes and sanctifies the exploitative act to make it acceptable” (Dube, 60). Through a command of Jesus (1:8), Luke authorizes Jesus’ followers to travel to other lands and bear witness…
The Womens' Bible Commentary - The Women of Philippi
The Womens' Bible Commentary - The Women of Philippi
by SPCK - Newsom, Ringe and Lapsley
The Women of Philippi Luke’s narrative of Paul in Philippi illustrates how different kinds of women were affected by Paul’s imperializing teaching. The narrative opens with a gathering of women to pray at the river; this underscores again Brooten’s contention that there were wome…
The Womens' Bible Commentary - Tabitha and the Joppa Assembly
The Womens' Bible Commentary - Tabitha and the Joppa Assembly
by SPCK - Newsom, Ringe and Lapsley
Tabitha and the Joppa Assembly Between the story of Saul’s unmanning and Peter’s correction (Acts 10) is the story of the only woman specifically named “disciple” (math?tria) in the Greek New Testament: Tabitha. Like Saul of Tarsus, she is a Greek-speaking Jew who has both a Jewi…
The Womens' Bible Commentary - Saul Unmanned
The Womens' Bible Commentary - Saul Unmanned
by SPCK - Newsom, Ringe and Lapsley
Saul Unmanned In Excursus 2, and immediately above, I address preliminary issues of masculinity and “unmanning.” An understanding of ancient masculinity is critical in a “women’s Bible commentary,” because genderedness, particular female genderedness in the ancient world, is ofte…
The Womens' Bible Commentary - Women at the Cross and Empty Tomb
The Womens' Bible Commentary - Women at the Cross and Empty Tomb
by SPCK - Newsom, Ringe and Lapsley
Women at the Cross and Empty Tomb In the final three chapters of this Gospel, women all but disappear. This is so because the reader enters the world of male politics, violence, and bonding, but also because Luke is describing last preparations and authorization of male figures f…
The Womens' Bible Commentary - Mary Magdalene and the Risen Jesus
The Womens' Bible Commentary - Mary Magdalene and the Risen Jesus
by SPCK - Newsom, Ringe and Lapsley
Mary Magdalene and the Risen Jesus All four Gospels agree on one vital detail about Easter morning: in the early morning hours, when it was still dark, women went to Jesus’ tomb. The specifics of that early morning visit vary from Gospel to Gospel (how many women were at the tomb…
The Womens' Bible Commentary - The Anointing of Jesus
The Womens' Bible Commentary - The Anointing of Jesus
by SPCK - Newsom, Ringe and Lapsley
The Anointing of Jesus The family of Martha, Mary, and Lazarus returns to prominence in the story of the anointing in 12:1–8. In the interval between the raising of Lazarus and this story, the chief priests and the Pharisees have determined that Jesus must be killed (11:53)…
The Womens' Bible Commentary - The Becoming of Woman in Genesis