Carol Newsom, Sharon H. Ringe, Jacqueline E. Lapsley
The Women's Bible Commentary - Jesus' Parables of God's Realm
The Women's Bible Commentary - Jesus' Parables of God's Realm
by SPCK - Newsom, Ringe and Lapsley
Jesus’ Parables of God’s Realm Chapter 4 presents a more extended example of Jesus’ teaching—teaching in parables, colourful little stories that suggest a comparison to think about, to puzzle over. The dominant comparison is of the realm of God and the life of seeds. Although the
The Women's Bible Commentary - Jesus and the New Community
The Women's Bible Commentary - Jesus and the New Community
by SPCK - Newsom, Ringe and Lapsley
Jesus and the New Community A new section of Mark’s narrative opens with a summary statement of Jesus’ healing and teaching beside the Sea of Galilee, where persons come to him from all the places he will later go. This compact summary closes with the unclean spirits recognizing
The Women's Bible Commentary - David and Saul
The Women's Bible Commentary - David and Saul
by SPCK - Newsom, Ringe and Lapsley
David and Saul Much of 1 Samuel is dedicated to the fact that Israel’s first king did not establish the dynasty that offers stability to united Israel and later the southern kingdom of Judah; rather, David did. Because of the switch from Saul’s family to David’s, it is possible t
The Women's Bible Commentary - Groaning in Labor Pains
The Women's Bible Commentary - Groaning in Labor Pains
by SPCK - Newsom, Ringe and Lapsley
Re-creation of Land and People In chapters 36 and 37 God acts not just to renew Israel and the land, but to re-create them entirely. Chapter 36 has the re-creation of both people (36:26–27) and land (36:1–15, 35) in view, whereas 37:1–14 famously focuses on the rebirth of the peo
The Women's Bible Commentary - Re-creation of Land and People
The Women's Bible Commentary - Re-creation of Land and People
by SPCK - Newsom, Ringe and Lapsley
Re-creation of Land and people In chapters 36 and 37 God acts not just to renew Israel and the land, but to re-create them entirely. Chapter 36 has the re-creation of both people (36:26–27) and land (36:1–15, 35) in view, whereas 37:1–14 famously focuses on the rebirth of the peo
The Women's Bible Commentary - The Kandake’s Eunuch
The Women's Bible Commentary - The Kandake’s Eunuch
by SPCK - Newsom, Ringe and Lapsley
The Kandake’s Eunuch (Acts 8:26–40) The diakonos Philip travels to the desert of Gaza, authorized by “the Spirit” (8:26). His mission: the ideological conquest of “land’s end” to the south: Nubia (or Ethiopia), more specifically the city-state of Meroe ruled by the Kandake (NRSV
THE WOMEN'S BIBLE COMMENTARY - Comment: 2 John
THE WOMEN'S BIBLE COMMENTARY - Comment: 2 John
by SPCK - Newsom, Ringe and Lapsley
Comment: 2 John The author of 2 John, who identifies himself as the “elder” (v. 1), uses feminine imagery to speak of the church. The community to which he writes is addressed as “elect lady” (vv. 1, 5), and the community from which the elder writes is identified as “your elect s
THE WOMEN'S BIBLE COMMENTARY - Sapphira
THE WOMEN'S BIBLE COMMENTARY - Sapphira
by SPCK - Newsom, Ringe and Lapsley
Sapphira Sapphira’s story is perhaps the ideal example of the competing interpretative stances promoted by Luke’s narrative. Reading darkly, that is, from those without power or privilege, Sapphira’s story illustrates a divine option for a community in which there are no class di
THE WOMEN'S BIBLE COMMENTARY - Jesus' Last Days
THE WOMEN'S BIBLE COMMENTARY - Jesus' Last Days
by SPCK - Newsom, Ringe and Lapsley
Jesus’ Last Days John 13-21 Chapters 13–17 are known as the Farewell Discourse, because here Jesus speaks to his disciples just prior to his arrest, trial, and death. Jesus prepares his disciples for his departure from them and for their life in his absence. What Jesus envisions
THE WOMEN'S BIBLE COMMENTARY - Resurrection Issues
THE WOMEN'S BIBLE COMMENTARY - Resurrection Issues
by SPCK - Newsom, Ringe and Lapsley
Limited Divine Hospitality Not all discussions of foreign nations in Isaiah are so dispiriting. Isaiah 25 offers one of the best loved of all portraits, one which Christians often associate with eucharistic liturgies…
THE WOMEN'S BIBLE COMMENTARY - Limited Divine Hospitality
THE WOMEN'S BIBLE COMMENTARY - Limited Divine Hospitality
by SPCK - Newsom, Ringe and Lapsley
Limited Divine Hospitality Not all discussions of foreign nations in Isaiah are so dispiriting. Isaiah 25 offers one of the best loved of all portraits, one which Christians often associate with eucharistic liturgies…
THE WOMEN'S BIBLE COMMENTARY - Excursus 4: Echoes of Mercy
THE WOMEN'S BIBLE COMMENTARY - Excursus 4: Echoes of Mercy
by SPCK - Newsom, Ringe and Lapsley
Excursus 4: Echoes of Mercy Through a lens of slavery and segregation, African Americans read Acts 10:34–36 and 17:26 as biblical critiques of oppression. Acts 10 became a rallying cry against slavery from the early part of the nineteenth century…
THE WOMEN'S BIBLE COMMENTARY - "My Servant" Israel
THE WOMEN'S BIBLE COMMENTARY - "My Servant" Israel
by SPCK - Newsom, Ringe and Lapsley
Beginning in chapter 41, Israel is proffered a re-envisioned role as God’s servant. The relationship between Israel and the servant was obscured for decades by Bernhard Duhm’s theory of four servant songs in chapters 42, 49, 50, and 53, discontinuous with their contexts...
THE WOMEN'S BIBLE COMMENTARY - The Passion of Jesus
THE WOMEN'S BIBLE COMMENTARY - The Passion of Jesus
by SPCK - Newsom, Ringe and Lapsley
The Passion of Jesus Jesus’ conflict with the Jerusalem authorities escalates. Our labels for these authorities are problematic at best: “Jewish” is anachronistic; “religious” as opposed to “political” is modern and Western. In first-century Jerusalem, the temple authorities, who
THE WOMEN'S BIBLE COMMENTARY - The Prelude to the Passion of Jesus
THE WOMEN'S BIBLE COMMENTARY - The Prelude to the Passion of Jesus
by SPCK - Newsom, Ringe and Lapsley
The Prelude to the Passion of Jesus Jesus’ entry into Jerusalem is marked with a curiously ambiguous story, the so-called triumphal entry. On the way into the city, the people welcome him with honor, although their reference to “the coming kingdom [realm] of our ancestor David” (
THE WOMEN'S BIBLE COMMENTARY - The Risk of Serving the Powerless
THE WOMEN'S BIBLE COMMENTARY - The Risk of Serving the Powerless
by SPCK - Newsom, Ringe and Lapsley
The Risk of Serving the Powerless Chapters 11–16, set in Jerusalem, parallel chapters 1–8, set in and around Galilee; each section has a major speech of Jesus in the middle: chapter 4 (parables) and chapter 13 (eschatological discourse)…
THE WOMEN'S BIBLE COMMENTARY - The Main Point
THE WOMEN'S BIBLE COMMENTARY - The Main Point
by SPCK - Newsom, Ringe and Lapsley
The Main Point Hebrews 04: 14-10: 39 The central section consists in large part a series of technically sophisticated allegorical arguments from Scripture arguing that Jesus is a suitable and effective high priest, indeed, the great high priest of “the true tent that the Lord, an
THE WOMEN'S BIBLE COMMENTARY - New Covenant