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THE WOMEN'S BIBLE COMMENTARY - The True Circumcision
THE WOMEN'S BIBLE COMMENTARY - The True Circumcision
by SPCK - Newsom, Ringe and Lapsley
“The True Circumcision” (Phil. 3:3) In his passionate plea to watch out for opponents of the gospel (3:2–3), particularly any possible opponents who preach the necessity of circumcision, Paul prepares the Philippians to counter false teaching (literally, “the mutilation,” 3:2) by
The Women's Bible Commentary - The Violation of Earth and Zion
The Women's Bible Commentary - The Violation of Earth and Zion
by SPCK - Newsom, Ringe and Lapsley
The Violation of Earth and Zion The author foregrounds the story of the Maccabees’ rebellion against the Seleucids with the exploits of Alexander the Great (ca. 333 BCE; 1:1–4). The taut narrative links Antiochus IV to Alexander and his immediate successors, who are condemned as
The Women's Bible Commentary - The Wife/Sister Tales
The Women's Bible Commentary - The Wife/Sister Tales
by SPCK - Newsom, Ringe and Lapsley
The Wife/Sister Tales Three times in Genesis, when the patriarch and his wife are “sojourning”— traveling as resident aliens—in a foreign land, the ruler of that country is told that the wife is a sister of the patriarch…
The Women's Bible Commentary - The Wise Woman of Abel-Maacah
The Women's Bible Commentary - The Wise Woman of Abel-Maacah
by SPCK - Newsom, Ringe and Lapsley
The Wise Woman of Abel-Maacah The second story about a wise woman (2 Sam. 20) is more instructive. When Joab is besieging the town of Abel of Beth-maacah and attacking it in order to drive out a rebel who had taken refuge there, a wise woman from within the city calls out to him
The Women's Bible Commentary - The Women of Thessalonica and Beroea, and Damaris of Athens
The Women's Bible Commentary - The Women of Thessalonica and Beroea, and Damaris of Athens
by SPCK - Newsom, Ringe and Lapsley
The Women of Thessalonica and Beroea, and Damaris of Athens As in Philippi, so also in Thessalonica, Beroea, and Athens, The Way faces resistance. However, in all three of these cities, Luke repeats a refrain: women of status and power from the cities join The Way…
The Women's Bible Commentary - The Women's First Speech
The Women's Bible Commentary - The Women's First Speech
by SPCK - Newsom, Ringe and Lapsley
The Women’s First Speech The woman expresses her desire and explores her feelings for her lover, and his for her, through stories in which she and he both play roles, as themselves or in fantasy guises. Here she tells three. In her first story (2:8–17), she conjures her lover up
THE WOMEN'S BIBLE COMMENTARY - Third Lesson
THE WOMEN'S BIBLE COMMENTARY - Third Lesson
by SPCK - Newsom, Ringe and Lapsley
Third Lesson (Mark 10: 1-52) Building on the developing theme of a revisioning of power relations and the image of a child, an extended teaching section is presented in chapter 10. Included are three teaching episodes having to do with the household: marriage and divorce, childre
The Women's Bible Commentary - Third Movement: Nehemiah and the Judahites Build Jerusalem’s Wall
The Women's Bible Commentary - Third Movement: Nehemiah and the Judahites Build Jerusalem’s Wall
by SPCK - Newsom, Ringe and Lapsley
Third Movement: Nehemiah and the Judahites Build Jerusalem’s Wall The third stage is presented through the eyes and words of Nehemiah in a first- person recollection often labelled “memoirs” (which many scholars attribute to Nehemiah himself)…
The Women's Bible Commentary - Trickery as Vengeance in Men’s Literature
The Women's Bible Commentary - Trickery as Vengeance in Men’s Literature
by SPCK - Newsom, Ringe and Lapsley
Trickery as Vengeance in Men’s Literature Genesis 34 is a tale of trickery involving female sexuality. Dinah, daughter of Leah and Jacob, is raped by Shechem, the son of Hamor. The question of status that is addressed through trickery is not her status, however, but that of her b
THE WOMEN'S BIBLE COMMENTARY - Triumphal Entry
THE WOMEN'S BIBLE COMMENTARY - Triumphal Entry
by SPCK - Newsom, Ringe and Lapsley
Triumphal Entry (Matt. 21: 1-11) Jesus’ entry into Jerusalem is accompanied by political images such as allusions to David, but it also presents subtle feminine images, from the female donkey that carries Jesus, to quotations from Zechariah 9:9 and Isaiah 62:11 concerning “daught
The Women's Bible Commentary - Violence Condemned and Condoned? Oracles against the Nations and Israel
The Women's Bible Commentary - Violence Condemned and Condoned? Oracles against the Nations and Israel
by SPCK - Newsom, Ringe and Lapsley
Violence Condemned and Condoned? Oracles against the Nations and Israel In the first verse of Amos’s speech, the prophet refers to God in the third person: “YHWH roars from Zion and utters his voice from Jerusalem” (1:2). In the Hebrew Bible, Zion is associated, directly and indi
The Women's Bible Commentary - Wives as the Symbol of Kingship
The Women's Bible Commentary - Wives as the Symbol of Kingship
by SPCK - Newsom, Ringe and Lapsley
Wives a as Symbol of Kingship Whatever justification Absalom might have claimed for killing Amnon, such as Amnon’s rape of Tamar, Absalom’s own royal ambitions are not hurt by having Amnon out of the way…
THE WOMEN'S BIBLE COMMENTARY - Woman Power against the Heroic Oppressor?
THE WOMEN'S BIBLE COMMENTARY - Woman Power against the Heroic Oppressor?
by SPCK - Newsom, Ringe and Lapsley
Woman Power against the Heroic Oppressor? The Story of Deborah, the Judge and Prophet, and Jael, the Wife (Judges 4-5) When feminist scholars began to scrutinize the Bible for prominent women characters, they soon discovered the tale of Deborah in Judges 4–5. She is introduced as
The Women's Bible Commentary - Woman Wisdom