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The Womens' Bible Commentary - Looking Forward to the Future
The Womens' Bible Commentary - Looking Forward to the Future
by SPCK - Newsom, Ringe and Lapsley
Looking Forward to the Future With the temple building having begun, chapter 2 turns to a series of promises for the community’s future, each punctuated by a date formula. In the first oracle (2:1–9), God tells leaders and people to take courage, because the newly founded temple …
The Womens' Bible Commentary - Male-Centered Language and Worldview
The Womens' Bible Commentary - Male-Centered Language and Worldview
by SPCK - Newsom, Ringe and Lapsley
Male-Centered Language and Worldview The address of the letter provides a good illustration of the male-centered worldview of the New Testament writers, which is often compounded by non-inclusive translations. For example, in 1:1, Paul identifies himself as an apostle called by G…
The Womens' Bible Commentary - Mary Magdalene and the Risen Jesus
The Womens' Bible Commentary - Mary Magdalene and the Risen Jesus
by SPCK - Newsom, Ringe and Lapsley
Mary Magdalene and the Risen Jesus All four Gospels agree on one vital detail about Easter morning: in the early morning hours, when it was still dark, women went to Jesus’ tomb. The specifics of that early morning visit vary from Gospel to Gospel (how many women were at the tomb…
The Womens' Bible Commentary - Moral Exhortation
The Womens' Bible Commentary - Moral Exhortation
by SPCK - Newsom, Ringe and Lapsley
Moral Exhortation Typically of Pauline letters, moral exhortation (paraenesis) follows theology. The authors have heard that some members are “idle/ disorderly” (atakt?s), not “busy” (ergazomenous), but “busybodies” (periergazomenous) (3:11)…
The Womens' Bible Commentary - Saul Unmanned
The Womens' Bible Commentary - Saul Unmanned
by SPCK - Newsom, Ringe and Lapsley
Saul Unmanned In Excursus 2, and immediately above, I address preliminary issues of masculinity and “unmanning.” An understanding of ancient masculinity is critical in a “women’s Bible commentary,” because genderedness, particular female genderedness in the ancient world, is ofte…
The Womens' Bible Commentary - Status and Spiritual Gifts
The Womens' Bible Commentary - Status and Spiritual Gifts
by SPCK - Newsom, Ringe and Lapsley
Status and Spiritual gifts As in the previous section, the issue here is status divisions, but divisions based on possession of spiritual gifts, not (at least, not directly) on wealth. Paul’s response is to promote those gifts (e.g., prophecy) and actions (e.g., love) that enhanc…
The Womens' Bible Commentary - Success Dependent on Building the Temple
The Womens' Bible Commentary - Success Dependent on Building the Temple
by SPCK - Newsom, Ringe and Lapsley
Success Dependent on Building the Temple The all-male tone of Haggai is set by the book’s opening verse, which names six men: the Persian king, two Judean leaders, their fathers, and the prophet…
The Womens' Bible Commentary - Tabitha and the Joppa Assembly
The Womens' Bible Commentary - Tabitha and the Joppa Assembly
by SPCK - Newsom, Ringe and Lapsley
Tabitha and the Joppa Assembly Between the story of Saul’s unmanning and Peter’s correction (Acts 10) is the story of the only woman specifically named “disciple” (math?tria) in the Greek New Testament: Tabitha. Like Saul of Tarsus, she is a Greek-speaking Jew who has both a Jewi…
The Womens' Bible Commentary - The Anointing of Jesus
The Womens' Bible Commentary - The Anointing of Jesus
by SPCK - Newsom, Ringe and Lapsley
The Anointing of Jesus The family of Martha, Mary, and Lazarus returns to prominence in the story of the anointing in 12:1–8. In the interval between the raising of Lazarus and this story, the chief priests and the Pharisees have determined that Jesus must be killed (11:53)…
The Womens' Bible Commentary - The Apocalyptic Visions
The Womens' Bible Commentary - The Apocalyptic Visions
by SPCK - Newsom, Ringe and Lapsley
The Apocalyptic Visions These chapters, which were written in the very different historical circumstances of the persecution of Jews by Antiochus IV Epiphanes in 167–164 BCE, present a correspondingly different critique of power…
The Womens' Bible Commentary - The Becoming of Woman in Genesis
The Womens' Bible Commentary - The Becoming of Woman in Genesis
by SPCK - Newsom, Ringe and Lapsley
The Becoming of Woman in Genesis Written in an earthier style than Genesis 1, the tale of Genesis 2–3, with its less-than- complete outline of God’s creations (2:4b–25), its homespun reflections on marriage (2:23– 24), and its God who walks in the garden (3:8) and fears humans’ p…
The Womens' Bible Commentary - The Beginning
The Womens' Bible Commentary - The Beginning
by SPCK - Newsom, Ringe and Lapsley
The Beginning Acts begins with an anticonquest ideology that “anesthetizes and sanctifies the exploitative act to make it acceptable” (Dube, 60). Through a command of Jesus (1:8), Luke authorizes Jesus’ followers to travel to other lands and bear witness…
The Womens' Bible Commentary - The Body
The Womens' Bible Commentary - The Body
by SPCK - Newsom, Ringe and Lapsley
The Body Presuming arguably that Onesimus was Philemon’s slave, Onesimus, like most ancient slaves, would have been enslaved through military conquest, being born to an enslaved mother, piracy, kidnapping, or infant exposure…
The Womens' Bible Commentary - The Matriarchs