SPCK - Newsom, Ringe and Lapsley
The Women's Bible Commentary - Natural and Unnatural Acts
The Women's Bible Commentary - Natural and Unnatural Acts
by SPCK - Newsom, Ringe and Lapsley
Natural and Unnatural Acts Within the context of his initial discussion of humanity’s rebellion against God, Paul refers to the “degrading passions”: “Women exchanged natural intercourse for unnatural, and in the same way also the men, giving up natural intercourse with women, we
The Women's Bible Commentary - The Women of Thessalonica and Beroea, and Damaris of Athens
The Women's Bible Commentary - The Women of Thessalonica and Beroea, and Damaris of Athens
by SPCK - Newsom, Ringe and Lapsley
The Women of Thessalonica and Beroea, and Damaris of Athens As in Philippi, so also in Thessalonica, Beroea, and Athens, The Way faces resistance. However, in all three of these cities, Luke repeats a refrain: women of status and power from the cities join The Way…
The Women's Bible Commentary - Mary, Rhoda, and Slavery
The Women's Bible Commentary - Mary, Rhoda, and Slavery
by SPCK - Newsom, Ringe and Lapsley
Mary, Rhoda, and Slavery At the very end of the story of Peter’s imprisonment in Jerusalem, Luke gives readers a glimpse into one of the assemblies of The Way (or Christians, as they are now called [Acts 11:26])…
The Women's Bible Commentary - Gender, Circumcision, and Conversion
The Women's Bible Commentary - Gender, Circumcision, and Conversion
by SPCK - Newsom, Ringe and Lapsley
Gender, Circumcision, and Conversion The third movement of Acts opens with a gendered question: whether uncircumcised men may join The Way. Circumcision is a gendered question, and in non-Jewish circles it was viewed as a kind of “unmanning,” or genital mutilation…
The Women's Bible Commentary - A Textual Interlude: Scribes, Pharisees and Women
The Women's Bible Commentary - A Textual Interlude: Scribes, Pharisees and Women
by SPCK - Newsom, Ringe and Lapsley
A Textual Interlude: Scribes, Pharisees and Women The story traditionally known as “the Woman Taken in Adultery” has a complicated textual history. The passage is missing from the earliest Greek manuscripts of John…
The Women's Bible Commentary - Canaanite Mother
The Women's Bible Commentary - Canaanite Mother
by SPCK - Newsom, Ringe and Lapsley
Canaanite Mother During his ministry, Jesus limits his mission and message to the house of Israel (see 10:5b–6). Nevertheless, he does perform healings for two Gentiles: the Canaanite woman of 15:21–28 and the centurion of 8:5–13…
The Women's Bible Commentary - Rejection in Nazareth
The Women's Bible Commentary - Rejection in Nazareth
by SPCK - Newsom, Ringe and Lapsley
Rejection in Nazareth At the completion of the parables, Matthew again mentions Jesus’ natal family (cf.12:46– 50). The comments of those in Nazareth (cf. Mark 6:1–6a) indicate the failure of some to grasp Jesus’ message; thus they fulfil Jesus’ citation of Isaiah 6:9–10 (Matt. 1
The Women's Bible Commentary - The Lord’s Prayer