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The Women's Bible Commentary - Tamar: Trickster Would-be Mother
The Women's Bible Commentary - Tamar: Trickster Would-be Mother
by SPCK - Newsom, Ringe and Lapsley
Tamar: Trickster Would-be Mother Genesis 38 begins as a story of Judah, who is left in the land of Canaan during Joseph’s ordeal in Egypt. In the Joseph narrative, Judah is one of the villain brothers. He does not actually want to kill the boy Joseph but suggests he be sold to a
The Women's Bible Commentary - Hezekiah and the Siege of Jerusalem
The Women's Bible Commentary - Hezekiah and the Siege of Jerusalem
by SPCK - Newsom, Ringe and Lapsley
Hezekiah and the Siege of Jerusalem This final section of the book of Kings begins with praises for Hezekiah, king of Judah, who has instituted religious reforms crucial in the Deuteronomists’ eyes, including finally removing the “high places” from the land…
Isaiah for everyone - Wishing and Hoping and Thinking and Praying, Planning, and Dreaming
Isaiah for everyone - Wishing and Hoping and Thinking and Praying, Planning, and Dreaming
by SPCK - John Goldingay
Wishing and Hoping and Thinking and Praying, Planning, and Dreaming On Thursday I took part in interviewing a prospective new faculty member and on Friday my wife and I took part in a student retreat, and I now see a feature these events had in common. The interviewee referred to
Parallel Lives of Jesus - 1b Distinguishing Features of the Synoptic Gospels
Parallel Lives of Jesus - 1b Distinguishing Features of the Synoptic Gospels
by SPCK - Edward Adams
Distinguishing Features of the Synoptic Gospels Despite their close similarity, the Synoptic Gospels are by no means identical. Although the basic narrative pattern is the same, there are obvious differences between them, especially at the beginning and end of the Gospels… Taken
The Womens' Bible Commentary - Greeting
The Womens' Bible Commentary - Greeting
by SPCK - Newsom, Ringe and Lapsley
Greeting The co-authors self-identify as Paul, Sylvanus (Silas), and Timothy. Co-authorship is typical of Pauline letters (1 Thess. 1:1; Phil. 1:1; 1 Cor. 1:1; 2 Cor. 1:1; Phlm. 1; cf. Col. 1:1), implying a collaborative ethos often overlooked by biblical scholarship with its emp
MARK THE PEOPLE’S BIBLE COMMENTARY - WHAT HAPPENED to the SEEDS?
MARK THE PEOPLE’S BIBLE COMMENTARY - WHAT HAPPENED to the SEEDS?
by BRF - Dick France
WHAT HAPPENED to the SEEDS? MARK 4: 3-9 The Parable of the Sower draws on the familiar experiences of a Palestinian farmer, even if not every farmer was so unlucky as to have all these types of problem ground on his farm at once…
The Womens' Bible Commentary - The Messenger, Justice, and the Father’s Special Possession
The Womens' Bible Commentary - The Messenger, Justice, and the Father’s Special Possession
by SPCK - Newsom, Ringe and Lapsley
The Messenger, Justice, and the Father’s Special Possession The three dialogues of 2:17–4:3 begin with an accusation: “You have wearied YHWH with your words.” The image of a weary Deity captures the emotional escalation that occurs in these passages…
The Women's Bible Commentary - The History of the People and Their Enemies in the Exodus
The Women's Bible Commentary - The History of the People and Their Enemies in the Exodus
by SPCK - Newsom, Ringe and Lapsley
The History of the People and Their Enemies in the Exodus The third part of the Wisdom of Solomon is marked by the sudden eclipse of Woman Wisdom, as God acts directly on behalf of the people…
The Women's Bible Commentary - “The Daughters of Men”