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The Womens' Bible Commentary - The Anointing of Jesus
The Womens' Bible Commentary - The Anointing of Jesus
by SPCK - Newsom, Ringe and Lapsley
The Anointing of Jesus The family of Martha, Mary, and Lazarus returns to prominence in the story of the anointing in 12:1–8. In the interval between the raising of Lazarus and this story, the chief priests and the Pharisees have determined that Jesus must be killed (11:53)…
The Womens' Bible Commentary - Women at the Cross and Empty Tomb
The Womens' Bible Commentary - Women at the Cross and Empty Tomb
by SPCK - Newsom, Ringe and Lapsley
Women at the Cross and Empty Tomb In the final three chapters of this Gospel, women all but disappear. This is so because the reader enters the world of male politics, violence, and bonding, but also because Luke is describing last preparations and authorization of male figures f…
The Womens' Bible Commentary - Tabitha and the Joppa Assembly
The Womens' Bible Commentary - Tabitha and the Joppa Assembly
by SPCK - Newsom, Ringe and Lapsley
Tabitha and the Joppa Assembly Between the story of Saul’s unmanning and Peter’s correction (Acts 10) is the story of the only woman specifically named “disciple” (math?tria) in the Greek New Testament: Tabitha. Like Saul of Tarsus, she is a Greek-speaking Jew who has both a Jewi…
The Womens' Bible Commentary - God’s People Celebrate and Dedicate the House of God
The Womens' Bible Commentary - God’s People Celebrate and Dedicate the House of God
by SPCK - Newsom, Ringe and Lapsley
God’s People Celebrate and Dedicate the House of God Ezra–Nehemiah reaches its climax with the public reading of the book of the Torah, after the walls of Jerusalem are restored. As the celebration begins, all the people gather in the plaza before the Water Gate. Ezra reads from …
The Womens' Bible Commentary - The Matriarchs
The Womens' Bible Commentary - The Matriarchs
by SPCK - Newsom, Ringe and Lapsley
The Matriarchs Like the tales of Genesis 1–11, with their recurring patterns of world ordering, the tales of the matriarchs have recurring narrative patterns typical of traditional literature. In Genesis 12–36 and 38, certain motifs mark the life history of the women at the turni…
The Womens' Bible Commentary - Wives at Wells and Water
The Womens' Bible Commentary - Wives at Wells and Water
by SPCK - Newsom, Ringe and Lapsley
Wives at Wells and Water The associations in literature between fertility and water are ancient intuitive acknowledgments of our watery origins on earth and in our mothers’ wombs, and of the source of life upon which we continue to depend. Four scenes involving water, women, and …
The Womens' Bible Commentary - The Becoming of Woman in Genesis
The Womens' Bible Commentary - The Becoming of Woman in Genesis
by SPCK - Newsom, Ringe and Lapsley
The Becoming of Woman in Genesis Written in an earthier style than Genesis 1, the tale of Genesis 2–3, with its less-than- complete outline of God’s creations (2:4b–25), its homespun reflections on marriage (2:23– 24), and its God who walks in the garden (3:8) and fears humans’ p…
The Womens' Bible Commentary - The Mothers and Fathers of Israel
The Womens' Bible Commentary - The Mothers and Fathers of Israel
by SPCK - Newsom, Ringe and Lapsley
The Mothers and Fathers of Israel Commentaries on Genesis 12–50 generally focus on Abraham, Isaac, Jacob, and Joseph, ancestral heroes of Israel. Their life stories are built from traditional elements such as the hero’s unusual birth, his stormy relationship with his brothers, yo…
The Womens' Bible Commentary - The Women of Philippi
The Womens' Bible Commentary - The Women of Philippi
by SPCK - Newsom, Ringe and Lapsley
The Women of Philippi Luke’s narrative of Paul in Philippi illustrates how different kinds of women were affected by Paul’s imperializing teaching. The narrative opens with a gathering of women to pray at the river; this underscores again Brooten’s contention that there were wome…
The Womens' Bible Commentary - The Beginning
The Womens' Bible Commentary - The Beginning
by SPCK - Newsom, Ringe and Lapsley
The Beginning Acts begins with an anticonquest ideology that “anesthetizes and sanctifies the exploitative act to make it acceptable” (Dube, 60). Through a command of Jesus (1:8), Luke authorizes Jesus’ followers to travel to other lands and bear witness…
THE WOMEN'S BIBLE COMMENTARY - Status Crisis and the Cross
THE WOMEN'S BIBLE COMMENTARY - Status Crisis and the Cross
by SPCK - Newsom, Ringe and Lapsley
Status Crisis and the Cross The status problems hinted at in chapters 1–7 are presented in chapters 10–13 as a full-blown crisis. Paul has been shamed and humiliated by some rivals he calls “super-apostles,” itinerant ministers who have captured the minds and hearts of his Corint…
The Women's Bible Commentary - Gang-Rape, Murder, and Dismemberment in Times of Peace
The Women's Bible Commentary - Gang-Rape, Murder, and Dismemberment in Times of Peace
by SPCK - Newsom, Ringe and Lapsley
Gang-Rape, Murder, and Dismemberment in Times of Peace In Judges 19, an unnamed woman, identified as pilegesh, a Hebrew term of unclear social status and often translated as “concubine” but sometimes also as “secondary wife,” runs away from her husband, a Levite…
The Women's Bible Commentary - Dividing the Kingdom
The Women's Bible Commentary - Dividing the Kingdom
by SPCK - Newsom, Ringe and Lapsley
Dividing the Kingdom THE WOMEN’S BIBLE COMMENTARY (1 Kings 12-15) From the death of Solomon at the end of 1 Kings 11 until the fall of the northern kingdom in 2 Kings 17, the narrative generally alternates between accounts of the kingdom of Judah and the kingdom of Israel. The co…
The Womens' Bible Commentary - Women Traveling with Jesus
The Womens' Bible Commentary - Women Traveling with Jesus
by SPCK - Newsom, Ringe and Lapsley
Women Traveling with Jesus Luke mentions two groups who were with Jesus as he travelled through cities and villages in Galilee: the Twelve and “some women who had been cured of evil spirits and infirmities.” From the second group, three are named: Mary called Magdalene; Joanna th…
The Womens' Bible Commentary - Jerusalem’s Fall and Future
The Womens' Bible Commentary - Jerusalem’s Fall and Future
by SPCK - Newsom, Ringe and Lapsley
Jerusalem’s Fall and Future The second round of judgment/promise begins with a specific and detailed oracle against Jerusalem. The imagery here is graphic; it describes the rulers’ oppressive behaviour as tearing off the skin and flesh, consuming the people (3:1–3)…
The Womens' Bible Commentary - The Messenger, Justice, and the Father’s Special Possession