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The Women's Bible Commentary - Third Movement: Nehemiah and the Judahites Build Jerusalem’s Wall
The Women's Bible Commentary - Third Movement: Nehemiah and the Judahites Build Jerusalem’s Wall
by SPCK - Newsom, Ringe and Lapsley
Third Movement: Nehemiah and the Judahites Build Jerusalem’s Wall The third stage is presented through the eyes and words of Nehemiah in a first- person recollection often labelled “memoirs” (which many scholars attribute to Nehemiah himself)…
The Women's Bible Commentary - A Series of Accusations
The Women's Bible Commentary - A Series of Accusations
by SPCK - Newsom, Ringe and Lapsley
A Series of Accusations That it is the elite men of Jerusalem who are the actual targets of Isaiah’s criticism becomes clear in the most explicit of the prophet’s accusations, a series of “woe” oracles detailing such atrocities as greedy accumulation of real estate at others’ exp
The Women's Bible Commentary - A Textual Interlude: Scribes, Pharisees and Women
The Women's Bible Commentary - A Textual Interlude: Scribes, Pharisees and Women
by SPCK - Newsom, Ringe and Lapsley
A Textual Interlude: Scribes, Pharisees and Women The story traditionally known as “the Woman Taken in Adultery” has a complicated textual history. The passage is missing from the earliest Greek manuscripts of John…
THE WOMEN'S BIBLE COMMENTARY - Book IV
THE WOMEN'S BIBLE COMMENTARY - Book IV
by SPCK - Newsom, Ringe and Lapsley
Book IV (Psalm 90-106) Book IV opens with “A Prayer of Moses, the Man of God.” It is the only psalm in the Hebrew Psalter ascribed to Moses. Its words are a plea to God for mercy: “Turn [shub], O YHWH! How long? Change your mind [nakham] concerning your servants” (90:13, my trans
THE WOMEN'S BIBLE COMMENTARY - Jesus' Last Days
THE WOMEN'S BIBLE COMMENTARY - Jesus' Last Days
by SPCK - Newsom, Ringe and Lapsley
Jesus’ Last Days John 13-21 Chapters 13–17 are known as the Farewell Discourse, because here Jesus speaks to his disciples just prior to his arrest, trial, and death. Jesus prepares his disciples for his departure from them and for their life in his absence. What Jesus envisions
THE WOMEN'S BIBLE COMMENTARY - The Passion of Jesus
THE WOMEN'S BIBLE COMMENTARY - The Passion of Jesus
by SPCK - Newsom, Ringe and Lapsley
The Passion of Jesus Jesus’ conflict with the Jerusalem authorities escalates. Our labels for these authorities are problematic at best: “Jewish” is anachronistic; “religious” as opposed to “political” is modern and Western. In first-century Jerusalem, the temple authorities, who
THE WOMEN'S BIBLE COMMENTARY - Second Isaiah
THE WOMEN'S BIBLE COMMENTARY - Second Isaiah
by SPCK - Newsom, Ringe and Lapsley
Second Isaiah (Isaiah 40-55) The sixteen chapters that begin with “Comfort, comfort my people” comprise a complex but thematically continuous piece focusing on Jerusalem’s restoration as the Babylonian era ended. The prophet is self-effacing and barely visible, but certain aspect
The Women's Bible Commentary - Community in Formation
The Women's Bible Commentary - Community in Formation
by SPCK - Newsom, Ringe and Lapsley
Community in Formation And Jesus sets off again. Mark 4:35–8:26 presents more healing stories, all around the Sea of Galilee, but also stories of miraculous feedings and miraculous deeds on the sea. There are clear echoes between stories and clear echoes of Scripture. Although ne
THE WOMEN'S BIBLE COMMENTARY - First Lesson
THE WOMEN'S BIBLE COMMENTARY - First Lesson
by SPCK - Newsom, Ringe and Lapsley
First Lesson (Mark 8: 22- 9: 50) The two-stage healing of the blind man from Bethsaida serves both as the conclusion to the journeys back and forth across the sea in chapters 4–8 and as the introduction to the journey from Galilee to Jerusalem in chapters 8–10. Physical sight has
THE WOMEN'S BIBLE COMMENTARY - Grace to You and Peace in God and Christ
THE WOMEN'S BIBLE COMMENTARY - Grace to You and Peace in God and Christ
by SPCK - Newsom, Ringe and Lapsley
Grace to You and Peace in God and Christ (1 Thessalonians 1: 1-10) Paul’s usual claim of apostolic authority (1 Cor. 1:1; 2 Cor. 1:1; Gal. 1:1) and his less acclaimed self-designation “slave of Christ” (Phil. 1:1; Rom. 1:1) are absent from his introduction. Instead, Paul simply n
THE WOMEN'S BIBLE COMMENTARY - Jesus and the Traditional Community
THE WOMEN'S BIBLE COMMENTARY - Jesus and the Traditional Community
by SPCK - Newsom, Ringe and Lapsley
Jesus and the Traditional Community (Mark 2: 1- 3:6) Four of the five stories that follow begin, as stories before them did, as stories of healings (paralytic; man with a withered hand), or calling disciples (Levi the toll collector), or events that occur on the Sabbath (plucking
The Women's Bible Commentary - Jesus' Parables of God's Realm
The Women's Bible Commentary - Jesus' Parables of God's Realm
by SPCK - Newsom, Ringe and Lapsley
Jesus’ Parables of God’s Realm Chapter 4 presents a more extended example of Jesus’ teaching—teaching in parables, colourful little stories that suggest a comparison to think about, to puzzle over. The dominant comparison is of the realm of God and the life of seeds. Although the
THE WOMEN'S BIBLE COMMENTARY - Jonah's Second Call
THE WOMEN'S BIBLE COMMENTARY - Jonah's Second Call
by SPCK - Newsom, Ringe and Lapsley
Jonah’s Second Call (Jonah 3:1-10) Jonah 3:1 echoes 1:1: “The word of the Lord came to Jonah.” As in the first scene, the Deity commands Jonah to “arise,” “go,” and “call out” (3:2, my trans.). This time, however, Jonah does not flee but immediately obeys. It seems that Jonah get
THE WOMEN'S BIBLE COMMENTARY - New Covenant
THE WOMEN'S BIBLE COMMENTARY - New Covenant
by SPCK - Newsom, Ringe and Lapsley
New Covenant Jeremiah 31: 31-34 A fundamental aspect of that restored society is that in it everyone “from the least of them to the greatest” will live in covenant relationship. In this famous passage (31:31–34), God promises to make a new covenant with the whole of Israel…
THE WOMEN'S BIBLE COMMENTARY - Moses' Final Words and His Death