Search Results
THE WOMEN'S BIBLE COMMENTARY - The Golden Calf and Its Aftermath
THE WOMEN'S BIBLE COMMENTARY - The Golden Calf and Its Aftermath
by SPCK - Newsom, Ringe and Lapsley
The Golden Calf and Its Aftermath (Exodus 31: 18-34: 35) For forty days and forty nights Moses is on Mount Sinai, where he receives instructions from YHWH (24:18). The text does not specify how much time has elapsed, but during this time, the people approach Aaron and ask him to
The Women's Bible Commentary - The Downfall of Haman and the Triumph of Esther
The Women's Bible Commentary - The Downfall of Haman and the Triumph of Esther
by SPCK - Newsom, Ringe and Lapsley
The Downfall of Haman and the Triumph of Esther The central section of the book chronicles the rise and fall of the royal favorite, Haman the Agagite, and the actions of Esther that bring about his downfall and save the Jews of the Persian Empire. In this section we witness Esthe
The Women's Bible Commentary - The House of David and the House of Saul
The Women's Bible Commentary - The House of David and the House of Saul
by SPCK - Newsom, Ringe and Lapsley
The House of David and the House of Saul At the end of 1 Samuel, Saul and three of his sons are killed in battle. Second Samuel begins with David’s reaction to the deaths of Saul and his sons…
THE WOMEN'S BIBLE COMMENTARY - The Incarnation
THE WOMEN'S BIBLE COMMENTARY - The Incarnation
by SPCK - Newsom, Ringe and Lapsley
The Incarnation (John 1) The classic statement of 1:14 (my trans.), “And the Word became flesh and dwelt among us and we have beheld his glory, glory as of the only begotten of the Father, full of grace and truth,” establishes the incarnation theme. It is further amplified by 1:1
THE WOMEN'S BIBLE COMMENTARY - The Infancy Narrative
THE WOMEN'S BIBLE COMMENTARY - The Infancy Narrative
by SPCK - Newsom, Ringe and Lapsley
Book II (Psalms 42-72) Book II of the Psalter, like Book I, contains many lament psalms. But unlike Book I, not all of the psalms are attributed to David. The Korahites, who were, according to the book of Chronicles, temple singers during the reigns of David and Solomon, mix thei
THE WOMEN'S BIBLE COMMENTARY - The Sermon on the Mount
THE WOMEN'S BIBLE COMMENTARY - The Sermon on the Mount
by SPCK - Newsom, Ringe and Lapsley
The Sermon on the Mount (Matthew 5: 1- 7: 29) Beatitudes and Antitheses. Matthew’s Gospel offers five teaching discourses: the Sermon on the Mount (5:1–7:29); missionary instructions (10:1–42); parables concerning the kingdom (Gk. basileia) of heaven (13:1–53); church guidelines
THE WOMEN'S BIBLE COMMENTARY - The True Circumcision
THE WOMEN'S BIBLE COMMENTARY - The True Circumcision
by SPCK - Newsom, Ringe and Lapsley
“The True Circumcision” (Phil. 3:3) In his passionate plea to watch out for opponents of the gospel (3:2–3), particularly any possible opponents who preach the necessity of circumcision, Paul prepares the Philippians to counter false teaching (literally, “the mutilation,” 3:2) by
THE WOMEN'S BIBLE COMMENTARY - The Ten Virgins
THE WOMEN'S BIBLE COMMENTARY - The Ten Virgins
by SPCK - Newsom, Ringe and Lapsley
The Ten Virgins: (Matthew 25: 1-13) Unique to Matthew, the parable of the Ten “Bridesmaids” (NRSV; literally, “virgins”; Gk. parthenoi) continues the Gospel’s concern for women at the final judgment (cf. 24:19, 41). The women may be wedding guests or, more likely, servants waitin
THE WOMEN'S BIBLE COMMENTARY - Woman Power against the Heroic Oppressor?
THE WOMEN'S BIBLE COMMENTARY - Woman Power against the Heroic Oppressor?
by SPCK - Newsom, Ringe and Lapsley
Woman Power against the Heroic Oppressor? The Story of Deborah, the Judge and Prophet, and Jael, the Wife (Judges 4-5) When feminist scholars began to scrutinize the Bible for prominent women characters, they soon discovered the tale of Deborah in Judges 4–5. She is introduced as
The Women's Bible Commentary - Woman Wisdom
The Women's Bible Commentary - Woman Wisdom
by SPCK - Newsom, Ringe and Lapsley
Woman Wisdom The beginning of the second part of the book is signalled by a shift from second-person exhortation in 1:1–6:21 to first-person-singular speech. The speaker identifies himself first as a mortal and then as a king…
THE WOMEN'S BIBLE COMMENTARY - The Origin of John the Baptist and Jesus
THE WOMEN'S BIBLE COMMENTARY - The Origin of John the Baptist and Jesus
by SPCK - Newsom, Ringe and Lapsley
The Origin of John the Baptist and Jesus (Luke 1) Against this background of the role of women in Luke, one can examine in more detail passages unique to Luke that focus on women. Three women appear in this section (Elizabeth, Mary of Nazareth, and Anna) in roles far more powerfu
The Women's Bible Commentary - The Reign of Solomon
The Women's Bible Commentary - The Reign of Solomon
by SPCK - Newsom, Ringe and Lapsley
The Reign of Solomon Four primary markers characterize Solomon’s kingship over Israel as presented in the book of Kings: his superlative wisdom, his remarkable prosperity, his accomplishment of building the temple, and his penchant for marrying foreign women. Solomon’s wisdom is
THE WOMEN'S BIBLE COMMENTARY - The Return
THE WOMEN'S BIBLE COMMENTARY - The Return
by SPCK - Newsom, Ringe and Lapsley
The Return THE WOMEN’S BIBLE COMMENTARY (Jeremiah 31: 7-14) The new beginning is both certain and imminent. To welcome it, another poem begins with a command to “sing aloud with gladness” (31:7–14). For the first time in the book, north no longer refers to the direction from whic
THE WOMEN'S BIBLE COMMENTARY - Triumphal Entry
THE WOMEN'S BIBLE COMMENTARY - Triumphal Entry
by SPCK - Newsom, Ringe and Lapsley
Triumphal Entry (Matt. 21: 1-11) Jesus’ entry into Jerusalem is accompanied by political images such as allusions to David, but it also presents subtle feminine images, from the female donkey that carries Jesus, to quotations from Zechariah 9:9 and Isaiah 62:11 concerning “daught
The Womens' Bible Commentary - Male-Centered Language and Worldview
The Womens' Bible Commentary - Male-Centered Language and Worldview
by SPCK - Newsom, Ringe and Lapsley
Male-Centered Language and Worldview The address of the letter provides a good illustration of the male-centered worldview of the New Testament writers, which is often compounded by non-inclusive translations. For example, in 1:1, Paul identifies himself as an apostle called by G
The Womens' Bible Commentary - The Sinner