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THE NEW TESTAMENT AND THE PEOPLE OF GOD - 5 Knowledge: Problems and Varieties
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 5 Knowledge: Problems and Varieties
by SPCK - N T Wright
Knowledge: Problems and Varieties We have seen that the study of the New Testament involves three disciplines in particular: literature, history and theology. They are, as it were, among the armies that use the New Testament as a battleground…
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 27 Theology, Narrative and Authority
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 27 Theology, Narrative and Authority
by SPCK - N T Wright
Theology, Narrative and Authority I shall now argue that the conception of the task, the way of reading the New Testament, for which I have been arguing in the last three chapters, enables us to do what pre-modern Christian readers assumed they could do without difficulty, and wh
PAUL AND THE FAITHFULNESS OF GOD - Story and Scripture
PAUL AND THE FAITHFULNESS OF GOD - Story and Scripture
by SPCK - N T Wright
Chapter TWO LIKE BIRDS HOVERING OVERHEAD: THE FAITHFULNESS OF THE GOD OF ISRAEL (v) Story and Scripture All that we have said so far leads back to a point of enormous importance for our reading of Paul the apostle. The primary way in which scripture itself was seen was not simply
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 16 The Causes of the Misconception
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 16 The Causes of the Misconception
by SPCK - N T Wright
The Causes of the Misconception Why then the problem? In particular, why have so many scholars been coy, to say the least, about ‘events’ in the gospels being actual events, rather than simply fictions in the minds of the evangelists?…
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 23 THEOLOGY, AUTHORITY AND THE NEW TESTAMENT
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 23 THEOLOGY, AUTHORITY AND THE NEW TESTAMENT
by SPCK - N T Wright
THEOLOGY, AUTHORITY AND THE NEW TESTAMENT It should be clear by now that the task of reading the New Testament can never be a matter of ‘purely literary’ or ‘purely historical’ study, as though either of these could be removed from wider considerations of culture, worldviews, and
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