The Women's Bible Commentary - Religiously Inclusive Practice as Evilness?
The Women's Bible Commentary - Religiously Inclusive Practice as Evilness?
by SPCK - Newsom, Ringe and Lapsley
Religiously Inclusive Practice as Evilness? Additional Demarcations of Israelite Identity in Canaan The second introduction in the book of Judges, also going back to the time of Joshua, depicts a faithful Israel that worships God exclusively…
The Women's Bible Commentary - Redemption and Resolution
The Women's Bible Commentary - Redemption and Resolution
by SPCK - Newsom, Ringe and Lapsley
Redemption and Resolution Just as Naomi predicted (3:18), Boaz moves quickly to settle the matter. The gate represents the legal assembly of the town, where its male citizens determine judicial and economic cases…
The Women's Bible Commentary - Reading Genesis 3
The Women's Bible Commentary - Reading Genesis 3
by SPCK - Newsom, Ringe and Lapsley
Reading Genesis 3 Like Genesis 1 and Genesis 2, Genesis 3 is about a movement from a fixed and unchanging world to a new, non-static order. Genesis 1 and 2 describe the way in which a sterile world is replaced by one teeming with life…
The Women's Bible Commentary - Relationships in the Family
The Women's Bible Commentary - Relationships in the Family
by SPCK - Newsom, Ringe and Lapsley
Relationships in the Family Three laws in Deuteronomy 21:10–21 define relationships of authority between the male head of the household and certain dependent family members: a captive woman whom a warrior has chosen to marry, a firstborn son, and an incorrigible son…
The Women's Bible Commentary - Rejection in Nazareth
The Women's Bible Commentary - Rejection in Nazareth
by SPCK - Newsom, Ringe and Lapsley
Rejection in Nazareth At the completion of the parables, Matthew again mentions Jesus’ natal family (cf.12:46– 50). The comments of those in Nazareth (cf. Mark 6:1–6a) indicate the failure of some to grasp Jesus’ message; thus they fulfil Jesus’ citation of Isaiah 6:9–10 (Matt. 1…
The Women's Bible Commentary - Sexual-Offense Laws
The Women's Bible Commentary - Sexual-Offense Laws
by SPCK - Newsom, Ringe and Lapsley
Sexual-Offense Laws Deuteronomy 22:13–29, the most extensive biblical treatment of the topic of adultery, is a valuable if ambiguous source of at least one Judahite group’s assumptions and ideals about women’s sexuality; they have been the subject of much feminist and womanist sc…
The Women's Bible Commentary - Solomon: The Temple-Birther
The Women's Bible Commentary - Solomon: The Temple-Birther
by SPCK - Newsom, Ringe and Lapsley
Solomon: The Temple-Birther The man of peace (1 Chr. 22:9), Solomon, is a peculiar character in Chronicles. Stripped of his role as temple builder, and relegated to being a mere general contractor and decorator, he is also stripped of his women: no catalogue of wives and secondar…
The Women's Bible Commentary - Signs of the Judgment
The Women's Bible Commentary - Signs of the Judgment
by SPCK - Newsom, Ringe and Lapsley
Signs of the Judgment The material in chapters 12–24 is an uneven mixture of dense allegories and sign actions interspersed with prose accounts of Israel’s history. The metaphorized women in chapters 16 and 23 will be the focus of our attention, but the women prophets in 13:17–23…
The Women's Bible Commentary - Sexualized Social Evil
The Women's Bible Commentary - Sexualized Social Evil
by SPCK - Newsom, Ringe and Lapsley
Sexualized Social Evil Isaiah 3 continues to reflect on the corrupt elite of Jerusalem. Two groups are targeted. Verses 1–12 describe the removal of male leadership and the resulting chaos, while 3:16–4:1 describes the coming disgrace of wealthy women and of the city itself…
The Women's Bible Commentary - Speaking about Love