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embodying mark - 8 Into the Silence
embodying mark - 8 Into the Silence
by SPCK - meda a a stamper
8 Into the Silence They have been in the story all along, but silent and invisible, unnamed like the woman with her alabaster jar, until now. Even once some of them are named, at the death and the burial (15.40 – 41, 47), still they are motionless and voiceless…
The Workers in the Vineyard - the Last Will be First
The Workers in the Vineyard - the Last Will be First
by Dave Hopwood
The Great and the Good Bible Ref: Matthew 19-20 & 26; Mark 10 & 14; Luke 17-19; John 11 & 12 Each of the following sketches (scenes) can be used to form the basis for a complete act of worship or used as individual scenes on separate occasions. Each scene will require a narrator …
Four Gospels, One Jesus - Where is he who is born King of the Jews?
Four Gospels, One Jesus - Where is he who is born King of the Jews?
by SPCK - Richard A Burridge
Where is he who is born King of the Jews? Infancy narratives, Matthew 1—2 Mark begins with ‘the beginning of the gospel of Jesus Christ’, but Matthew picks another key word – genesis: ‘the book of the generation (biblos geneseos) of Jesus Christ, son of David, son of Abraham’ (1.…
Blindingly Obvious
Blindingly Obvious
by Meryl White
A reflection on the story of Bartimeaus and the first thing he saw - the triumphal entry to Jerusalem. After and introduction to the story, the author attempts to consider the events leading up to Jesus triumphal entry to Jerusalem through the eyes of a blind beggar. It ponders o…
Temple Praise
Temple Praise
by Meryl White
A reflection on the children who sang praises in the temple after Jesus triumphal entry to Jerusalem After an introduction the author attempts to view Jesus triumphal entry into Jerusalem through the eyes of ones of the children reported to have been singing his praises in the te…
THE WOMEN'S BIBLE COMMENTARY - Personified Daughter Zion
THE WOMEN'S BIBLE COMMENTARY - Personified Daughter Zion
by SPCK - Newsom, Ringe and Lapsley
Personified Daughter Zion (Isaiah 47: 1-15; 49: 14 – 50: 3; 51: 17 – 52: 12; 54: 1-17) Babylon’s fall is imagined throughout Isaiah 41–48, climaxing in chapter 47, where Daughter Babylon herself is taunted. Once tender and delicate, she will now sit throneless in the dust. She wi…
Times and Seasons - Full Service - Fourth Sunday of Easter - Year C
Times and Seasons - Full Service - Fourth Sunday of Easter - Year C
by Andrew Pratt and Marjorie Dobson
Fourth Sunday of Easter - Year C Service contents: Hymn: Let all the world in every corner sing or Can life be changed? Can love transform? Prayer: Now is the time to worship… Reading: Psalm 23 Hymn: Come, now is the time to worship or The shepherd of sheep scorns the safety of s…
50 Praise, Pray and Play Sessions - Food
50 Praise, Pray and Play Sessions - Food
by BRF - Rona Orme
This session introduces the idea of thanking God for food. Everyone has a favourite food and will be happy to talk about their preferences. Icing biscuits and prayers that involve eating will be popular. From 50 Praise, Pray and Play Sessions - Easy-to-run all-age outlines for us…
The Womens' Bible Commentary - Women at the Cross and Empty Tomb
The Womens' Bible Commentary - Women at the Cross and Empty Tomb
by SPCK - Newsom, Ringe and Lapsley
Women at the Cross and Empty Tomb In the final three chapters of this Gospel, women all but disappear. This is so because the reader enters the world of male politics, violence, and bonding, but also because Luke is describing last preparations and authorization of male figures f…
Isaiah for everyone - God’s Strange Work
Isaiah for everyone - God’s Strange Work
by SPCK - John Goldingay
God’s Strange Work The other Sunday we were singing the hymn “Great Is Thy Faithfulness,” and I was reflecting wryly that it’s a shame nobody realizes where its basic ideas come from, as is the case with the related chorus “The steadfast love of the Lord never ceases.” They come …
Mark The People's bible commentary - Barabbas
Mark The People's bible commentary - Barabbas
by BRF - Dick France
BARABBAS The insurrection Barabbas was not just a common criminal. He was a ‘rebel’, who had been involved in an ‘insurrection’. We have no other record of this particular uprising against the Roman occupation, but it need not surprise us: several such incidents are recorded in t…
Mark The People's Bible Commentary - Startling Symbolism
Mark The People's Bible Commentary - Startling Symbolism
by BRF - Dick France
STARTLING SYMBOLISM The Passover meal consisted of a series of courses interspersed by cups of wine (four in all), and for each course and each cup there were appropriate words of blessing and explanation repeated by the head of the family. Jesus, as head of the ‘family’ of his d…
Mark The People's Bible Commentary - The Priests & Judas Iscariot
Mark The People's Bible Commentary - The Priests & Judas Iscariot
by BRF - Dick France
The PRIESTS & JUDAS ISCARIOT We have had plenty of indications of how the religious authorities are reacting to Jesus. Even as far back as 3:6 they were plotting his death. Now he is in Jerusalem, within their grasp, and the time has come…
Mark The People's Bible Commentary - The End?
Mark The People's Bible Commentary - The End?
by BRF - Dick France
The End? The death of Jesus Most victims of crucifixion lingered on in pain for many hours, and gradually lost consciousness. Jesus’ death is very different. Now that he has borne the ultimate horror of his Father’s withdrawal from him, his work is done, and his death comes sudde…
Mark The People's Bible Commentary - The Fruitless Fig Tree
Mark The People's Bible Commentary - The Fruitless Fig Tree
by BRF - Dick France
The FRUITLESS FIG TREE A pointless display of power? Interwoven with Jesus’ attack on the traders in the temple is the story of his cursing and destruction of a fig tree because it had no fruit. Jesus’ other miracles save life and restore health, but this one seems quite out of c…
Mark The People's Bible Commentary - Dead and Buried
Mark The People's Bible Commentary - Dead and Buried
by BRF - Dick France
DEAD & BURIED The sabbath The Jewish day began and ended at sunset. So the evening of that Friday would be the beginning of the sabbath. The desire to bury the body of Jesus before the sabbath began was partly due to the convention that it was not proper for the body to remain pu…
Mark The People's Bible Commentary - Before the Sanhedrin