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The Womens' Bible Commentary - The Apocalyptic Visions
The Womens' Bible Commentary - The Apocalyptic Visions
by SPCK - Newsom, Ringe and Lapsley
The Apocalyptic Visions These chapters, which were written in the very different historical circumstances of the persecution of Jews by Antiochus IV Epiphanes in 167–164 BCE, present a correspondingly different critique of power…
The Womens' Bible Commentary - Success Dependent on Building the Temple
The Womens' Bible Commentary - Success Dependent on Building the Temple
by SPCK - Newsom, Ringe and Lapsley
Success Dependent on Building the Temple The all-male tone of Haggai is set by the book’s opening verse, which names six men: the Persian king, two Judean leaders, their fathers, and the prophet…
The Womens' Bible Commentary - Moral Exhortation
The Womens' Bible Commentary - Moral Exhortation
by SPCK - Newsom, Ringe and Lapsley
Moral Exhortation Typically of Pauline letters, moral exhortation (paraenesis) follows theology. The authors have heard that some members are “idle/ disorderly” (atakt?s), not “busy” (ergazomenous), but “busybodies” (periergazomenous) (3:11)…
The Womens' Bible Commentary - Insults for Tyre
The Womens' Bible Commentary - Insults for Tyre
by SPCK - Newsom, Ringe and Lapsley
Insults for Tyre The oracle concerning the city-state of Tyre on the northern Mediterranean coast is the final oracle concerning an individual nation, preceding four chapters that broaden concern to the nations in general…
The Womens' Bible Commentary - Third Isaiah
The Womens' Bible Commentary - Third Isaiah
by SPCK - Newsom, Ringe and Lapsley
Third Isaiah The last eleven chapters, set in Jerusalem after the return from exile, further Zion’s story while developing a variety of themes from previous chapters. Not only does personified Zion continue, but other themes of interest, such as inclusion and justice, both human
The Womens' Bible Commentary - The Anointing of Jesus
The Womens' Bible Commentary - The Anointing of Jesus
by SPCK - Newsom, Ringe and Lapsley
The Anointing of Jesus The family of Martha, Mary, and Lazarus returns to prominence in the story of the anointing in 12:1–8. In the interval between the raising of Lazarus and this story, the chief priests and the Pharisees have determined that Jesus must be killed (11:53)…
The Womens' Bible Commentary - Women at the Cross and Empty Tomb
The Womens' Bible Commentary - Women at the Cross and Empty Tomb
by SPCK - Newsom, Ringe and Lapsley
Women at the Cross and Empty Tomb In the final three chapters of this Gospel, women all but disappear. This is so because the reader enters the world of male politics, violence, and bonding, but also because Luke is describing last preparations and authorization of male figures f
The Womens' Bible Commentary - Tabitha and the Joppa Assembly
The Womens' Bible Commentary - Tabitha and the Joppa Assembly
by SPCK - Newsom, Ringe and Lapsley
Tabitha and the Joppa Assembly Between the story of Saul’s unmanning and Peter’s correction (Acts 10) is the story of the only woman specifically named “disciple” (math?tria) in the Greek New Testament: Tabitha. Like Saul of Tarsus, she is a Greek-speaking Jew who has both a Jewi
The Womens' Bible Commentary - God’s People Celebrate and Dedicate the House of God
The Womens' Bible Commentary - God’s People Celebrate and Dedicate the House of God
by SPCK - Newsom, Ringe and Lapsley
God’s People Celebrate and Dedicate the House of God Ezra–Nehemiah reaches its climax with the public reading of the book of the Torah, after the walls of Jerusalem are restored. As the celebration begins, all the people gather in the plaza before the Water Gate. Ezra reads from
The Womens' Bible Commentary - The Matriarchs
The Womens' Bible Commentary - The Matriarchs
by SPCK - Newsom, Ringe and Lapsley
The Matriarchs Like the tales of Genesis 1–11, with their recurring patterns of world ordering, the tales of the matriarchs have recurring narrative patterns typical of traditional literature. In Genesis 12–36 and 38, certain motifs mark the life history of the women at the turni
The Womens' Bible Commentary - Wives at Wells and Water
The Womens' Bible Commentary - Wives at Wells and Water
by SPCK - Newsom, Ringe and Lapsley
Wives at Wells and Water The associations in literature between fertility and water are ancient intuitive acknowledgments of our watery origins on earth and in our mothers’ wombs, and of the source of life upon which we continue to depend. Four scenes involving water, women, and
The Womens' Bible Commentary - The Becoming of Woman in Genesis
The Womens' Bible Commentary - The Becoming of Woman in Genesis
by SPCK - Newsom, Ringe and Lapsley
The Becoming of Woman in Genesis Written in an earthier style than Genesis 1, the tale of Genesis 2–3, with its less-than- complete outline of God’s creations (2:4b–25), its homespun reflections on marriage (2:23– 24), and its God who walks in the garden (3:8) and fears humans’ p
The Womens' Bible Commentary - The Mothers and Fathers of Israel
The Womens' Bible Commentary - The Mothers and Fathers of Israel
by SPCK - Newsom, Ringe and Lapsley
The Mothers and Fathers of Israel Commentaries on Genesis 12–50 generally focus on Abraham, Isaac, Jacob, and Joseph, ancestral heroes of Israel. Their life stories are built from traditional elements such as the hero’s unusual birth, his stormy relationship with his brothers, yo
The Womens' Bible Commentary - The Women of Philippi