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The Women's Bible Commentary - “Alas for You Who Heap Up What Is Not Your Own”
The Women's Bible Commentary - “Alas for You Who Heap Up What Is Not Your Own”
by SPCK - Newsom, Ringe and Lapsley
“Alas for You Who Heap Up What Is Not Your Own” This section includes five woe oracles against Babylon (2:6b; 2:9; 2:12; 2:15; 2:19), but it is not a continuation of the vision that God promised the prophet in 2:3…
The Women's Bible Commentary - The Rape of Nineveh
The Women's Bible Commentary - The Rape of Nineveh
by SPCK - Newsom, Ringe and Lapsley
The Rape of Nineveh In chapter 3 the narrator begins a new section, addressing the personified city in a complex metaphor that wavers between condemnation of Nineveh as a whore and images of the actual city’s destruction…
THE WOMEN'S BIBLE COMMENTARY - The Parable of the Yeast
THE WOMEN'S BIBLE COMMENTARY - The Parable of the Yeast
by SPCK - Newsom, Ringe and Lapsley
The Parable of the Yeast By teaching in parables, Jesus assumes Wisdom’s role. The third of seven parables gathered in chapter 13 presents a woman as a main character. Paralleling 13:31–32, the immediately preceding parable of the Mustard Seed…
The Women's Bible Commentary - Trickery as Vengeance in Men’s Literature
The Women's Bible Commentary - Trickery as Vengeance in Men’s Literature
by SPCK - Newsom, Ringe and Lapsley
Trickery as Vengeance in Men’s Literature Genesis 34 is a tale of trickery involving female sexuality. Dinah, daughter of Leah and Jacob, is raped by Shechem, the son of Hamor. The question of status that is addressed through trickery is not her status, however, but that of her b
The Women's Bible Commentary - Third Movement: Nehemiah and the Judahites Build Jerusalem’s Wall
The Women's Bible Commentary - Third Movement: Nehemiah and the Judahites Build Jerusalem’s Wall
by SPCK - Newsom, Ringe and Lapsley
Third Movement: Nehemiah and the Judahites Build Jerusalem’s Wall The third stage is presented through the eyes and words of Nehemiah in a first- person recollection often labelled “memoirs” (which many scholars attribute to Nehemiah himself)…
The Women's Bible Commentary - A Series of Accusations
The Women's Bible Commentary - A Series of Accusations
by SPCK - Newsom, Ringe and Lapsley
A Series of Accusations That it is the elite men of Jerusalem who are the actual targets of Isaiah’s criticism becomes clear in the most explicit of the prophet’s accusations, a series of “woe” oracles detailing such atrocities as greedy accumulation of real estate at others’ exp
The Women's Bible Commentary - A Textual Interlude: Scribes, Pharisees and Women
The Women's Bible Commentary - A Textual Interlude: Scribes, Pharisees and Women
by SPCK - Newsom, Ringe and Lapsley
A Textual Interlude: Scribes, Pharisees and Women The story traditionally known as “the Woman Taken in Adultery” has a complicated textual history. The passage is missing from the earliest Greek manuscripts of John…
THE WOMEN'S BIBLE COMMENTARY - Book IV
THE WOMEN'S BIBLE COMMENTARY - Book IV
by SPCK - Newsom, Ringe and Lapsley
Book IV (Psalm 90-106) Book IV opens with “A Prayer of Moses, the Man of God.” It is the only psalm in the Hebrew Psalter ascribed to Moses. Its words are a plea to God for mercy: “Turn [shub], O YHWH! How long? Change your mind [nakham] concerning your servants” (90:13, my trans
THE WOMEN'S BIBLE COMMENTARY - Jesus' Last Days
THE WOMEN'S BIBLE COMMENTARY - Jesus' Last Days
by SPCK - Newsom, Ringe and Lapsley
Jesus’ Last Days John 13-21 Chapters 13–17 are known as the Farewell Discourse, because here Jesus speaks to his disciples just prior to his arrest, trial, and death. Jesus prepares his disciples for his departure from them and for their life in his absence. What Jesus envisions
THE WOMEN'S BIBLE COMMENTARY - The Passion of Jesus
THE WOMEN'S BIBLE COMMENTARY - The Passion of Jesus
by SPCK - Newsom, Ringe and Lapsley
The Passion of Jesus Jesus’ conflict with the Jerusalem authorities escalates. Our labels for these authorities are problematic at best: “Jewish” is anachronistic; “religious” as opposed to “political” is modern and Western. In first-century Jerusalem, the temple authorities, who
THE WOMEN'S BIBLE COMMENTARY - Second Isaiah