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The Women's Bible Commentary - Community in Formation
The Women's Bible Commentary - Community in Formation
by SPCK - Newsom, Ringe and Lapsley
Community in Formation And Jesus sets off again. Mark 4:35–8:26 presents more healing stories, all around the Sea of Galilee, but also stories of miraculous feedings and miraculous deeds on the sea. There are clear echoes between stories and clear echoes of Scripture. Although ne
THE WOMEN'S BIBLE COMMENTARY - First Lesson
THE WOMEN'S BIBLE COMMENTARY - First Lesson
by SPCK - Newsom, Ringe and Lapsley
First Lesson (Mark 8: 22- 9: 50) The two-stage healing of the blind man from Bethsaida serves both as the conclusion to the journeys back and forth across the sea in chapters 4–8 and as the introduction to the journey from Galilee to Jerusalem in chapters 8–10. Physical sight has
THE WOMEN'S BIBLE COMMENTARY - Grace to You and Peace in God and Christ
THE WOMEN'S BIBLE COMMENTARY - Grace to You and Peace in God and Christ
by SPCK - Newsom, Ringe and Lapsley
Grace to You and Peace in God and Christ (1 Thessalonians 1: 1-10) Paul’s usual claim of apostolic authority (1 Cor. 1:1; 2 Cor. 1:1; Gal. 1:1) and his less acclaimed self-designation “slave of Christ” (Phil. 1:1; Rom. 1:1) are absent from his introduction. Instead, Paul simply n
THE WOMEN'S BIBLE COMMENTARY - Jesus and the Traditional Community
THE WOMEN'S BIBLE COMMENTARY - Jesus and the Traditional Community
by SPCK - Newsom, Ringe and Lapsley
Jesus and the Traditional Community (Mark 2: 1- 3:6) Four of the five stories that follow begin, as stories before them did, as stories of healings (paralytic; man with a withered hand), or calling disciples (Levi the toll collector), or events that occur on the Sabbath (plucking
The Women's Bible Commentary - Jesus' Parables of God's Realm
The Women's Bible Commentary - Jesus' Parables of God's Realm
by SPCK - Newsom, Ringe and Lapsley
Jesus’ Parables of God’s Realm Chapter 4 presents a more extended example of Jesus’ teaching—teaching in parables, colourful little stories that suggest a comparison to think about, to puzzle over. The dominant comparison is of the realm of God and the life of seeds. Although the
THE WOMEN'S BIBLE COMMENTARY - Jonah's Second Call
THE WOMEN'S BIBLE COMMENTARY - Jonah's Second Call
by SPCK - Newsom, Ringe and Lapsley
Jonah’s Second Call (Jonah 3:1-10) Jonah 3:1 echoes 1:1: “The word of the Lord came to Jonah.” As in the first scene, the Deity commands Jonah to “arise,” “go,” and “call out” (3:2, my trans.). This time, however, Jonah does not flee but immediately obeys. It seems that Jonah get
THE WOMEN'S BIBLE COMMENTARY - New Covenant
THE WOMEN'S BIBLE COMMENTARY - New Covenant
by SPCK - Newsom, Ringe and Lapsley
New Covenant Jeremiah 31: 31-34 A fundamental aspect of that restored society is that in it everyone “from the least of them to the greatest” will live in covenant relationship. In this famous passage (31:31–34), God promises to make a new covenant with the whole of Israel…
THE WOMEN'S BIBLE COMMENTARY - Moses' Final Words and His Death
THE WOMEN'S BIBLE COMMENTARY - Moses' Final Words and His Death
by SPCK - Newsom, Ringe and Lapsley
Moses’ Final Words and His Death (Deuteronomy 32: 1- 34: 12) As noted in the introduction to this essay, the Deuteronomic redactors shaped the whole of their book as the last will and testament of Moses. After the discussion of law and covenant, redactors have appended materials
THE WOMEN'S BIBLE COMMENTARY - Suffering and Blessing and Judgment
THE WOMEN'S BIBLE COMMENTARY - Suffering and Blessing and Judgment
by SPCK - Newsom, Ringe and Lapsley
Suffering and Blessing and Judgment (1 Peter 3: 13- 5: 11) The author encourages those who suffer with the assurance of God’s blessing and of God’s future judgment of evil and of good. Here, unlike in 2:21–25, both Christ’s passion and his resurrection are cited, in such phrases
THE WOMEN'S BIBLE COMMENTARY - The Main Point
THE WOMEN'S BIBLE COMMENTARY - The Main Point
by SPCK - Newsom, Ringe and Lapsley
The Main Point Hebrews 04: 14-10: 39 The central section consists in large part a series of technically sophisticated allegorical arguments from Scripture arguing that Jesus is a suitable and effective high priest, indeed, the great high priest of “the true tent that the Lord, an
THE WOMEN'S BIBLE COMMENTARY - The Social Meaning of Sonship
THE WOMEN'S BIBLE COMMENTARY - The Social Meaning of Sonship
by SPCK - Newsom, Ringe and Lapsley
The Social Meaning of Sonship (Galatians 3: 23-26; 4: 4-7) In chapter 3, Paul has ingeniously used examples from Scripture and from life to illustrate his argument that observance of the law of Moses is no longer necessary for Gentile converts to Jesus. He maintains that his argu
THE WOMEN'S BIBLE COMMENTARY - Third Lesson
THE WOMEN'S BIBLE COMMENTARY - Third Lesson
by SPCK - Newsom, Ringe and Lapsley
Third Lesson (Mark 10: 1-52) Building on the developing theme of a revisioning of power relations and the image of a child, an extended teaching section is presented in chapter 10. Included are three teaching episodes having to do with the household: marriage and divorce, childre
The Women's Bible Commentary - The Women's First Speech
The Women's Bible Commentary - The Women's First Speech
by SPCK - Newsom, Ringe and Lapsley
The Women’s First Speech The woman expresses her desire and explores her feelings for her lover, and his for her, through stories in which she and he both play roles, as themselves or in fantasy guises. Here she tells three. In her first story (2:8–17), she conjures her lover up
THE WOMEN'S BIBLE COMMENTARY - "My Servant" Israel
THE WOMEN'S BIBLE COMMENTARY - "My Servant" Israel
by SPCK - Newsom, Ringe and Lapsley
Beginning in chapter 41, Israel is proffered a re-envisioned role as God’s servant. The relationship between Israel and the servant was obscured for decades by Bernhard Duhm’s theory of four servant songs in chapters 42, 49, 50, and 53, discontinuous with their contexts...
The Women's Bible Commentary - Hagar: Mothering a Hero
The Women's Bible Commentary - Hagar: Mothering a Hero
by SPCK - Newsom, Ringe and Lapsley
Hagar: Mothering a Hero The story of Hagar leads to a wider discussion of the major themes of this study: the barrenness of the patriarch’s wives, the annunciation scenes, and the wives’ positions as mother of the patriarch of the next generation…
The Women's Bible Commentary - Rape, Revenge, and Revolt: The Story of Tamar
The Women's Bible Commentary - Rape, Revenge, and Revolt: The Story of Tamar
by SPCK - Newsom, Ringe and Lapsley
Rape, Revenge, and Revolt: The Story of Tamar The story of the rape of Tamar by her half-brother Amnon and the revenge taken against Amnon by Tamar’s full brother Absalom cannot be read apart from some of the details of the palace and family politics that the narrative takes for
The Women's Bible Commentary - Genealogies: The Birthing Father
The Women's Bible Commentary - Genealogies: The Birthing Father
by SPCK - Newsom, Ringe and Lapsley
Genealogies: The Birthing Father Surely 1 Chronicles 1 is the most masculine chapter in the entire Hebrew Bible. Beginning with Adam, a genealogy of sons traces the male line to Esau and Jacob, concluding with a genealogy of the kings of Edom…
The Women's Bible Commentary - God as Faithful Husband, Israel as Faithful and Fruitful Wife