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Psalms for Everyone - Who Is Really God (and Do you Treat Him as Such?)
Psalms for Everyone - Who Is Really God (and Do you Treat Him as Such?)
by SPCK - John Goldingay
Who Is Really God (and Do You Treat Him as Such)? Psalm 29 Without being fully aware of what she was doing, on the eve of her daughter’s wedding my innocent, soon-to-be wife agreed with her prospective son-in-law’s mother (who was the matriarch of a large, Mexican, Roman Catholic
PAUL AND THE FAITHFULNESS OF GOD - Epicureans and Stoics
PAUL AND THE FAITHFULNESS OF GOD - Epicureans and Stoics
by SPCK - N T Wright
Chapter Three ATHENE AND HER OWL: THE WISDOM OF THE GREEKS 2. The Shape and Content of First-Century Philosophy (iii) Epicureans and Stoics By then, however, two major new schools, and two related minor but still significant ones, had come in to join the Academy and the Peripatet
PAUL AND THE FAITHFULNESS OF GOD - From Worldview to Theology
PAUL AND THE FAITHFULNESS OF GOD - From Worldview to Theology
by SPCK - N T Wright
Part 1: PAUL AND HIS WORLD Chapter One RETURN OF THE RUNAWAY? 2 Philemon and the Study of Paul (iii) From Worldview to Theology The particular claim of the present book, then, embodied in the transition between Part II and Part III, is that when we understand the worldview of Pau
Paul and the Faithfulness of God - The Theology of a Pharisee
Paul and the Faithfulness of God - The Theology of a Pharisee
by SPCK - N T Wright
Chapter TWO LIKE BIRDS HOVERING OVERHEAD: THE FAITHFULNESS OF THE GOD OF ISRAEL The Theology of a Pharisee It is not difficult to draw out from what has already been said the main lines of Pharisaic theology, bringing into brief and I hope sharp focus the larger and longer treatm
Twelve Months of Sundays Year B - Proper 18 Year B
Twelve Months of Sundays Year B - Proper 18 Year B
by SPCK - N T Wright
Proper 18 Proverbs 22.1-2, 8-9, 22-23 James 2.1-10[11-13], 14-17 Mark 7.24-37 James’ comments about faith and works, part of his wide- ranging application of ‘the law of liberty’ (1.25, 2.12), have become famous because of their apparent contradiction of Paul’s insistence on just
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