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THE NEW TESTAMENT AND THE PEOPLE OF GOD - 10 Reading and Critical Realism
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 10 Reading and Critical Realism
by SPCK - N T Wright
Reading and Critical Realism What we need, I suggest, is a critical-realist account of the phenomenon of reading, in all its parts. To one side we can see the positivist or the naïve realist, who move so smoothly along the line from reader to text to author to referent that they …
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 20 From Event to Meaning
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 20 From Event to Meaning
by SPCK - N T Wright
From Event to Meaning (i) Event and Intention History, then, is real knowledge, of a particular sort. It is arrived at, like all knowledge, by the spiral of epistemology, in which the story-telling human community launches enquiries, forms provisional judgments about which storie…
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 27 Theology, Narrative and Authority
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 27 Theology, Narrative and Authority
by SPCK - N T Wright
Theology, Narrative and Authority I shall now argue that the conception of the task, the way of reading the New Testament, for which I have been arguing in the last three chapters, enables us to do what pre-modern Christian readers assumed they could do without difficulty, and wh…
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 28 THE SETTING AND THE STORY
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 28 THE SETTING AND THE STORY
by SPCK - N T Wright
THE SETTING AND THE STORY We have no reason to think that Middle Eastern politics were any less complicated in the first century than in the twenty-first. On the contrary, there is every reason to suppose that there were just as many tensions, problems, anomalies and puzzles then…
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 32 THE DEVELOPING DIVERSITY
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 32 THE DEVELOPING DIVERSITY
by SPCK - N T Wright
THE DEVELOPING DIVERSITY The period between the Babylonian exile and the destruction of the second Temple by the Romans saw the birth of a fascinating and complex variety of expressions of Jewish identity and life. It is vital that we gain a clear idea of this variety, upon which…
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 35 The arrival of Roman rule in 63 bc
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 35 The arrival of Roman rule in 63 bc
by SPCK - N T Wright
The arrival of Roman rule in 63 bc and the rise of Herod in the late 40s and early 30s, curtailed the possibilities of the Pharisees exerting actual power either in any official capacity or through exerting influence on those with de jure power…
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 37 The Essenes: Spotlight on a Sect
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 37 The Essenes: Spotlight on a Sect
by SPCK - N T Wright
The Essenes: Spotlight on a Sect Scholars will, no doubt, continue to debate whether or not the Pharisees were a ‘sect’. There can be no such debate about the group that lived at Qumran, by the north-west shore of the Dead Sea…
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 38 Priests, Aristocrats and Sadducees
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 38 Priests, Aristocrats and Sadducees
by SPCK - N T Wright
Priests, Aristocrats and Sadducees We could quite easily imagine first-century Judaism without Essenes or Scrolls. The same is emphatically not true of the priests in general and the chief priests in particular. Josephus, writing at the end of the first century ad, says that ther…
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 41 The Smaller Stories
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 41 The Smaller Stories
by SPCK - N T Wright
The Smaller Stories Within this tradition of telling the large story, letting it point forwards in various ways to its own conclusion, there was a rich Jewish tradition of sub-stories. These can be seen in two forms, which criss-cross and overlap. On the one hand, there are expli…
Letters to London - Preface and acknowledgements
Letters to London - Preface and acknowledgements
by SPCK - Stephen J.Plant and Toni Burrowes-Cromwell
Preface and acknowledgements Though Dietrich Bonhoeffer is one of the most important theologians of the twentieth century, most of his fame came posthumously. When Ernst Cromwell met him in late 1934 orearly 1935 Bonhoeffer was 29 years old and relatively unknown…
How God Became King - 3 The Inadequate Answers
How God Became King - 3 The Inadequate Answers
by SPCK - N T Wright
The Inadequate Answers So what have the churches normally done with the ‘middle bits’, with the ‘body’ inside the ‘cloak’? I have on occasion challenged groups of clergy and laity to tell me what they or their congregations might say if asked what ‘all that stuff in the middle’ w…
The Minister as Entrepreneur - Introduction: Why ‘entrepreneur’?