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Parallel Lives of Jesus - 3c The Characterization of Jesus
Parallel Lives of Jesus - 3c The Characterization of Jesus
by SPCK - Edward Adams
The Characterization of Jesus More so in Mark than in any of the other Gospels, there is mystery surrounding the figure of Jesus. People wonder who he is (4:41; 6:3; 8:27, 29; 11:28; 14:61; 15:2), and Jesus often tells those who have knowledge of his identity to keep quiet about
Parallel Lives of Jesus - 3b Narrative Technique
Parallel Lives of Jesus - 3b Narrative Technique
by SPCK - Edward Adams
Narrative Technique Mark’s most characteristic literary device is “intercalation,” his “sandwiching” technique. The story of the raising of Jairus’s daughter, for example, is inserted within the story of the healing of the woman who suffered from haemorrhage (5:21–43). Jesus’ cle
Parallel Lives of Jesus - 6b Epilogue
Parallel Lives of Jesus - 6b Epilogue
by SPCK - Edward Adams
Epilogue The last two verses of chapter 20 probably constitute the original ending of John’s Gospel: chapter 21 seems to have been added later as an appendix. It recounts a further post-resurrection appearance by Jesus, in which he miraculously enables the disciples to make an ab
Parallel Lives of Jesus - 6c Characterizational Emphases
Parallel Lives of Jesus - 6c Characterizational Emphases
by SPCK - Edward Adams
Characterizational Emphases The Fourth Evangelist lays emphasis on the heavenly character of Jesus. Jesus has come from heaven and will return to it (e.g., 3:13, 31; 6:33). He is “from above”; he is “not of this world” (8:23). Jesus comes across as a more detached and other-world
Paul Through Mediterranean Eyes - 2 Preface
Paul Through Mediterranean Eyes - 2 Preface
by SPCK-Kenneth E. Bailey
Preface As with many books, this work evolved in stages. Some forty years ago I noted that 1 Corinthians 13 was composed in the following manner: Love and the spiritual gifts (13:1-3) Love defined positively (4a) Love defined negatively (4b-6) Love defined positive
Paul Through Mediterranean Eyes - 6 (1.1) The Problem
Paul Through Mediterranean Eyes - 6 (1.1) The Problem
by SPCK-Kenneth E. Bailey
The Problem This first essay is composed of four sections that are as follows: 1.1. The Problem: Divisions, Baptism and the Cross (1:10-16) 1.2. The Wisdom and Power of God: The Cross (1:17–2:2) 1.3. The Wisdom of God: Revealed Through the Spirit (2:3-16) 1.4. Christian Unity: Pa
Paul Through Mediterranean Eyes - 16 Theology of Sexual Practice
Paul Through Mediterranean Eyes - 16 Theology of Sexual Practice
by SPCK-Kenneth E. Bailey
Essay 2 Sex Theology of Sexual Practice Chapter 6:9-20 has been described as “somewhat disjointed and obscure.” Reason for this has been found in “the unfinished spontaneous nature of these passages.”1 Yet it is possible to see this text as a finely constructed literary whole tha
Paul Through Mediterranean Eyes - 19 Christian and Pagan
Paul Through Mediterranean Eyes - 19 Christian and Pagan
by SPCK-Kenneth E. Bailey
Christian and Pagan 1 Corinthians 8:1-13 Paul’s third essay covers 8:1–11:1. Its outline is as follows: 3.1. Food Offered to Idols: Freedom and Responsibility (8:1-13) 3.2. Paul’s Personal Freedom and Responsibility (9:1-18) 3.3. Freedom in Mission: Full Identification (9:19-27)
Paul Through Mediterranean Eyes - 25 Worship
Paul Through Mediterranean Eyes - 25 Worship
by SPCK-Kenneth E. Bailey
Worship Men and Women in the Church Leaving aside the introduction (1:1-9) and final remarks, 1 Corinthians is composed of five essays. By way of review, these are: The Cross and Christian Unity (1:10–4:16) Sex: Men and Women in the Human Family (4:17–7:40) Christian and Pagan: F
Paul Through Mediterranean Eyes - 23 New Covenant Sacraments and Idolatry
Paul Through Mediterranean Eyes - 23 New Covenant Sacraments and Idolatry
by SPCK-Kenneth E. Bailey
New Covenant Sacraments and Idolatry No Identification This is the third homily in Paul’s trilogy on identification with culture. Paul first told his readers to accommodate to everyone and become “all things to all people.” He then reflected on the Hebrew sacramental past, and hi
Paul Through Mediterranean Eyes - 28 The Hymn to Love
Paul Through Mediterranean Eyes - 28 The Hymn to Love
by SPCK-Kenneth E. Bailey
The Hymn to Love In many churches the “love chapter” is read only at weddings. Naturally, it is fully appropriate for wedding ceremonies and is a matchless guide for Christian marriage, but Paul clearly intended this hymn to love [see fig. 4.4(1)] to be a model for all of life. I
Paul Through Mediterranean Eyes - 30 Order in Worship
Paul Through Mediterranean Eyes - 30 Order in Worship
by SPCK-Kenneth E. Bailey
Order in Worship Word—Prophets and Speakers in Tongues Paul’s second discussion on the topic of order in worship is brief. It takes its place in the seven sections of the larger essay as follows: WORSHIP: Men and Women in the Church… Taken from Paul Through Mediterranean Eyes by
Paul Through Mediterranean Eyes - 32 Resurrection
Paul Through Mediterranean Eyes - 32 Resurrection
by SPCK-Kenneth E. Bailey
Resurrection The Message and the Validity of Faith 1 Corinthians 15:1-20 This final essay completes the circle of five essays that make up the epistle. These are: The Cross and Christian Unity (1:10–4:16) Sex: Men and Women in the Human Family (4:17–7:40) Christian and Pagan: Fre
Paul Through Mediterranean Eyes - 31 Women and Men Worshiping
Paul Through Mediterranean Eyes - 31 Women and Men Worshiping
by SPCK-Kenneth E. Bailey
Women and Men Worshiping The first section in this essay on worship affirmed both women and men in their roles as prophets (11:2-16). Paul suggested that they dress differently to avoid misunderstanding and carry on praying and prophesying. At the end of the essay on worship (14:
Paul Through Mediterranean Eyes - 33 Adam and Christ—The End of All Things
Paul Through Mediterranean Eyes - 33 Adam and Christ—The End of All Things
by SPCK-Kenneth E. Bailey
Adam and Christ—The End of All Things Having affirmed the creed (15:1-11) and having stressed that without the resurrection all Christian faith is empty (15:12-20), Paul is ready to talk about the broad sweep of history and the resurrection. He does this in his first presentation
The Minister as Entrepreneur - 3 Dragons’ Den? Towards a positive understanding of the entrepreneur