SPCK - Newsom, Ringe and Lapsley
The Womens' Bible Commentary - The Body
The Womens' Bible Commentary - The Body
by SPCK - Newsom, Ringe and Lapsley
The Body Presuming arguably that Onesimus was Philemon’s slave, Onesimus, like most ancient slaves, would have been enslaved through military conquest, being born to an enslaved mother, piracy, kidnapping, or infant exposure…
The Womens' Bible Commentary - Familial Imagery
The Womens' Bible Commentary - Familial Imagery
by SPCK - Newsom, Ringe and Lapsley
Familial Imagery Isaiah’s first chapter, which previews many of the major themes to follow, illustrates the issues highlighted above. The topic is Israel’s rebellion against God, which has already resulted in divine violence, violence through which the prophet hopes Jerusalem wil…
The Womens' Bible Commentary - Freedom in Christ
The Womens' Bible Commentary - Freedom in Christ
by SPCK - Newsom, Ringe and Lapsley
From the Household into the World THE WOMEN’S BIBLE COMMENTARY (Proverbs 10: 1-22: 16) Proverbs 1–9 culminates at a crossroads. The youth hears the voices of wisdom (9:3–6) and folly (9:16–17) beckoning him home for supper, each with initially identical invitations (“you who are …
The Womens' Bible Commentary - Women Traveling with Jesus
The Womens' Bible Commentary - Women Traveling with Jesus
by SPCK - Newsom, Ringe and Lapsley
Women Traveling with Jesus Luke mentions two groups who were with Jesus as he travelled through cities and villages in Galilee: the Twelve and “some women who had been cured of evil spirits and infirmities.” From the second group, three are named: Mary called Magdalene; Joanna th…
The Womens' Bible Commentary - The Sinner
The Womens' Bible Commentary - The Sinner
by SPCK - Newsom, Ringe and Lapsley
The Sinner Accounts of a woman anointing Jesus appear in all four Gospels: Mark 14:3–9; Matthew 26:6–13; John 12:1–8; Luke 7:36–50. Critics are puzzled about exactly how the accounts are related. What seems likely is that one event lies behind them, an event that was changed radi…
The Womens' Bible Commentary - Male-Centered Language and Worldview
The Womens' Bible Commentary - Male-Centered Language and Worldview
by SPCK - Newsom, Ringe and Lapsley
Male-Centered Language and Worldview The address of the letter provides a good illustration of the male-centered worldview of the New Testament writers, which is often compounded by non-inclusive translations. For example, in 1:1, Paul identifies himself as an apostle called by G…
The Womens' Bible Commentary - Jezebel, Elijah, and the Northern Kings
The Womens' Bible Commentary - Jezebel, Elijah, and the Northern Kings
by SPCK - Newsom, Ringe and Lapsley
Jezebel, Elijah, and the Northern Kings At 1 Kings 16 the narrative turns much of its attention to the intrigues of the northern kingdom, focusing upon it until the inception of the Jehu dynasty and the end of the Omride dynasty in 2 Kings 10. The kings of Israel receive no benef…
The Womens' Bible Commentary - The Beginning
The Womens' Bible Commentary - The Beginning
by SPCK - Newsom, Ringe and Lapsley
The Beginning Acts begins with an anticonquest ideology that “anesthetizes and sanctifies the exploitative act to make it acceptable” (Dube, 60). Through a command of Jesus (1:8), Luke authorizes Jesus’ followers to travel to other lands and bear witness…
The Womens' Bible Commentary - The Women of Philippi
The Womens' Bible Commentary - The Women of Philippi
by SPCK - Newsom, Ringe and Lapsley
The Women of Philippi Luke’s narrative of Paul in Philippi illustrates how different kinds of women were affected by Paul’s imperializing teaching. The narrative opens with a gathering of women to pray at the river; this underscores again Brooten’s contention that there were wome…
The Womens' Bible Commentary - Tabitha and the Joppa Assembly