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Paul Through Mediterranean Eyes - 33 Adam and Christ—The End of All Things
Paul Through Mediterranean Eyes - 33 Adam and Christ—The End of All Things
by SPCK-Kenneth E. Bailey
Adam and Christ—The End of All Things Having affirmed the creed (15:1-11) and having stressed that without the resurrection all Christian faith is empty (15:12-20), Paul is ready to talk about the broad sweep of history and the resurrection. He does this in his first presentation…
The Womens' Bible Commentary - “Why Do You Look On the Treacherous?”
The Womens' Bible Commentary - “Why Do You Look On the Treacherous?”
by SPCK - Newsom, Ringe and Lapsley
“Why Do You Look On the Treacherous?” The prophet bemoans the failure of his expectations, namely, that the sins of the nation’s leaders would be met by appropriate judgment and that God would judge the iniquities of Judah’s enemies as well…
THE WOMEN'S BIBLE COMMENTARY - A Living Sacrifice
THE WOMEN'S BIBLE COMMENTARY - A Living Sacrifice
by SPCK - Newsom, Ringe and Lapsley
A Living Sacrifice On the basis of the claims that Paul has made in Romans 1–11 about the grace and the righteousness of God, he turns in 12:1 to an explicit discussion of ethical matters. Romans 12:1–2, then, serve as an introduction to and a basis for the ethical instructions t…
Paul Through Mediterranean Eyes - 12 Christian Unity (continued)
Paul Through Mediterranean Eyes - 12 Christian Unity (continued)
by SPCK-Kenneth E. Bailey
The Cross and Christian Unity Christian Unity (continued) The sweeping nature of what Paul is saying takes the reader’s breath away. In cameo 3 Paul includes the full list that appeared in 1:12. Paul, Apollos, Cephas and Christ are mentioned. But here in cameo 3 being “of Paul” o…
Paul Through Mediterranean Eyes - 11 Christian Unity Paul, Apollos and Cephas as One
Paul Through Mediterranean Eyes - 11 Christian Unity Paul, Apollos and Cephas as One
by SPCK-Kenneth E. Bailey
Christian Unity Paul, Apollos and Cephas as One Paul now describes himself as a “master builder.” A good master builder can exercise his or her authority by becoming a servant. In fact, that authority, when exercised through servanthood, is in a marvellous way profoundly attracti…
The Women's Bible Commentary - Wives as the Symbol of Kingship
The Women's Bible Commentary - Wives as the Symbol of Kingship
by SPCK - Newsom, Ringe and Lapsley
Wives a as Symbol of Kingship Whatever justification Absalom might have claimed for killing Amnon, such as Amnon’s rape of Tamar, Absalom’s own royal ambitions are not hurt by having Amnon out of the way…
The Women's Bible Commentary - Michal, Again
The Women's Bible Commentary - Michal, Again
by SPCK - Newsom, Ringe and Lapsley
Michal, Again Finally, when Ishbosheth is ready to make peace with David and to accept David as king over Israel as well as Judah, David refuses to agree until his wife Michal is taken away from the husband Saul had given her to (“annulling” her marriage to David) and returned to…
The Women's Bible Commentary - The Death of David
The Women's Bible Commentary - The Death of David
by SPCK - Newsom, Ringe and Lapsley
Wives a as Symbol of Kingship Whatever justification Absalom might have claimed for killing Amnon, such as Amnon’s rape of Tamar, Absalom’s own royal ambitions are not hurt by having Amnon out of the way. Indeed, as soon as Absalom is admitted back into the royal household follow…
The Women's Bible Commentary - The Parent’s Preferential Love for Jacob
The Women's Bible Commentary - The Parent’s Preferential Love for Jacob
by SPCK - Newsom, Ringe and Lapsley
The Parent’s Preferential Love for Jacob The book of Malachi opens with the words “I have loved you.” However, this love is cast as a parent’s preference for one son at the expense of another: Jacob is loved, while Esau is an object of hatred…
THE WOMEN'S BIBLE COMMENTARY - Revelation of the Law at Mount Sinai
THE WOMEN'S BIBLE COMMENTARY - Revelation of the Law at Mount Sinai
by SPCK - Newsom, Ringe and Lapsley
Revelation of the Law at Mount Sinai (Exod. 19–24) While the Israelites are encamped in the wilderness of Sinai, YHWH reveals the law to Moses at Mount Sinai, and Moses reports to the Israelites. In most cases, “Israelites” refers to both male and female Israelites, but women are…
THE WOMEN'S BIBLE COMMENTARY - Book I (Pss. 1-41)
THE WOMEN'S BIBLE COMMENTARY - Book I (Pss. 1-41)
by SPCK - Newsom, Ringe and Lapsley
Book I (Pss. 1-41) Book I opens, in Psalm 1, with words encouraging faithful meditation upon the Torah. The book continues in Psalm 2 with words of warning to the nations and their rulers to recognize the God of Israel as king over all. The psalms are framed (1:1 and 2:11) with t…
THE WOMEN'S BIBLE COMMENTARY - Book III
THE WOMEN'S BIBLE COMMENTARY - Book III
by SPCK - Newsom, Ringe and Lapsley
Book III (Pss. 73-89) Book III opens with “A Psalm of Asaph” (Ps. 73). Like the sons of Korah, Asaph was, according to the book of Chronicles, a temple singer during the reigns of David and Solomon. Fifteen of the seventeen psalms in Book III are attributed to Asaph and the sons …
THE WOMEN'S BIBLE COMMENTARY - Comment: 1 John
THE WOMEN'S BIBLE COMMENTARY - Comment: 1 John
by SPCK - Newsom, Ringe and Lapsley
Comment: 1 John Family language is prevalent in 1 John and is used in three distinct ways. First, family language is used to speak of the relationship between God and Jesus (e.g., 2:22–24; 4:14). Second, the author frequently addresses the community as “little children” (e.g., 2:…
Recovering from Depression - Some ideas for day-to-day living