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There we were, off up a mountain again
There we were, off up a mountain again
by Andrew Pratt
Dramatic monologue: There we were, off up a mountain again Ascension Acts 1: 1-11 There we were, off up a mountain again. My legs were aching. Not as young as I used to be. Near the summit, thank goodness, but I expect he could hear me moaning. He turned and faced us. Was it imag…
Gazing on the Gospels Year B - The Fourth Sunday of Easter Year B
Gazing on the Gospels Year B - The Fourth Sunday of Easter Year B
by SPCK - Judith Dimond
The Fourth Sunday of Easter John 10.11-18 Gaze on the desolate mountains, the stony ground where sheep must scavenge for food, and the scant grass that only blazed in brief spring. Other dangers abounded, snakes lurked and wolves prowled and threatened the flocks and who was ther…
New Testament Prayer for Everyone - To The Only Wise God
New Testament Prayer for Everyone - To The Only Wise God
by SPCK - N T Wright
PART 2 PRAYERS OF THE NEW TESTAMENT PRAYERS OF PAUL TO THE ONLY WISE GOD Romans 16: 25-27 I watched as the children played in the swimming pool. The water was about four feet deep. Three of them stood side by side, with linked arms. Then they squatted down, with only their noses …
the historical character of Jesus - 7c Jesus in 2 Peter
the historical character of Jesus - 7c Jesus in 2 Peter
by SPCK - David Allen
Jesus in 2 Peter Whereas the first Petrine epistle laid significant emphasis on Jesus’ suffering, and especially on the suffering he endured in his death, 2 Peter pursues a somewhat different avenue in terms of its presentation of Jesus…
The Power of the Parable - A Hymn for the Nameless (Part 2)
The Power of the Parable - A Hymn for the Nameless (Part 2)
by SPCK - John Dominic Crossan
A Hymn for the Nameless (part 2) What, then, my fourth question asks, is the location and situation of Mark’s somewhat startling vision of Christian community. I imagine his gospel written among “the villages of Caesarea Philippi” (8:27) for refugees from the terrible destruction…
THE WOMEN'S BIBLE COMMENTARY - Passion Narrative
THE WOMEN'S BIBLE COMMENTARY - Passion Narrative
by SPCK - Newsom, Ringe and Lapsley
Passion Narrative Paralleling Mark 14:3–9 and John 12:1–8, Matthew 26:6–13 (cf. Luke 7:36–50) describes Jesus’ anointing. The action has a twofold meaning: Jesus equates it with the rituals accompanying burial (26:12) and so acknowledges women’s religious deed…
the historical character of Jesus - 3d Indirect references
the historical character of Jesus - 3d Indirect references
by SPCK - David Allen
Indirect references Beyond the direct citation of Jesus material, which does still remain somewhat limited, there are a number of other places in which Paul may be drawing on and reflecting Jesus tradition. These allusions to, or echoes of, Jesus’ teaching are more subjective, an…
Acts for Everyone part 1 - Restoring the Twelve
Acts for Everyone part 1 - Restoring the Twelve
by SPCK - N T Wright
Restoring the twelve Acts 1.15-26 The older I get, the more I dislike trying to follow the complicated instructions that come with new technology. I’m not what they call technophobic. On the desk where I am working there is a computer. It is linked to a cell phone which includes …
How God Became King - 7b (part 3) God and Caesar in the Gospels
How God Became King - 7b (part 3) God and Caesar in the Gospels
by SPCK - N T Wright
God and Caesar in the Gospels These are vital strands of what John is doing throughout his gospel. When, after the final prayer (chap. 17) and the arrest and the Jewish trial (18.1–27), we find Jesus standing before Pilate (18.28—19.16), we ought to know, because John has set it …
the historical character of Jesus - 7 “The model Christian”: Jesus in 1 and 2 Peter and Jude
the historical character of Jesus - 7 “The model Christian”: Jesus in 1 and 2 Peter and Jude
by SPCK - David Allen
“The model Christian”: Jesus in 1 and2 Peter and Jude If Hebrews and James offer different and distinctive portraits of Jesus when compared with that of Paul, can the same be said of the two Petrine epistles and the letter authored by Jude? How does the Petrine Jesus compare to t…
Meditation - Sunday before Lent Year A
Meditation - Sunday before Lent Year A
by David Middleton
Meditation – Sunday before Lent Year A The World of Jesus Matthew 17: 1-9 Jesus said ‘Don’t tell anyone till after my resurrection’: We didn’t know what he meant at the time, but it all came flooding back when Mary just burst into the room and said, ‘Jesus is alive! He’s risen fr…
Prayer: Ever-present God
Prayer: Ever-present God
by Marjorie Dobson
Prayer: Ever-present God Ever-present God, at this time of Advent this is our prayer for others, that they may discover your presence in their world and in their lives in this special season. Many people live in situations that are devoid of hope; that are steeped in poverty; tha…
Monologue: Nathaniel reflects
Monologue: Nathaniel reflects
by Marjorie Dobson
Monologue: Nathaniel reflects Looking back on it now, I can’t believe what I said when Philip came running to me on that first day when I met Jesus. Philip was so excited, but the response I gave must have shaken him to the core. We’d been friends for some time. We’d studied the …
Being him - a reflection on Matthew 10: 40-42
Being him - a reflection on Matthew 10: 40-42
by Marjorie Dobson
Poem: Being him – a reflection on Matthew 10: 40-42 Second Sunday after Pentecost Matthew 10: 40-42 How weird is that? Did Jesus really mean that if I walk into a room, he walks in with me? And if I speak, he speaks? ... 26 June 2011, Second Sunday after Pentecost, Matthew 10: 40…
Forgiveness - What is it?