SPCK - Richard A Burridge
Four Gospels, One Jesus - The ox plods a long, slow journey
Four Gospels, One Jesus - The ox plods a long, slow journey
by SPCK - Richard A Burridge
The ox plods a long, slow journey Luke’s style and structure Unlike Mark’s disorderly rushing about, Luke writes an ‘orderly account’ (1.4). His preface has a calm, literary self-confidence, and this continues into the main narrative. While Mark introduces everything ‘and immedia…
Four Gospels, One Jesus - The ox in the Temple and the stall
Four Gospels, One Jesus - The ox in the Temple and the stall
by SPCK - Richard A Burridge
The ox in the Temple and the stall Infancy and beginnings, Luke 1—4.13 Since the ox was the universal beast of burden, it is not surprising that Luke stresses the universal importance of Jesus. We have seen that the opening words of any ancient text were crucial. If Mark is not c…
Four Gospels, One Jesus - The Powerful Ox
Four Gospels, One Jesus - The Powerful Ox
by SPCK - Richard A Burridge
The powerful ox Symbolism and meaning After the human face of God in Matthew’s Teacher of Israel and the bounding lion of Mark, the next symbol for Jesus might seem odd: to us, the ox seems somewhat slow and stupid – and, indeed, some commentators have been known to call Luke, wi…
Four Gospels, One Jesus - The Teacher's vindication
Four Gospels, One Jesus - The Teacher's vindication
by SPCK - Richard A Burridge
The Teacher’s vindication The Resurrection, Matthew 28 This atmosphere of supernatural intervention openly visible to all continues into Matthew’s resurrection account, as does his desire to tie up the loose ends and explain the difficulties. While Mark ends with a characteristic…
Four Gospels, One Jesus - The Teacher's suffering
Four Gospels, One Jesus - The Teacher's suffering
by SPCK - Richard A Burridge
The Teacher’s suffering The Passion, Matthew 26—27 Matthew includes nearly every verse of Mark’s Passion in the same order, except little details about the young man (Mk. 4.51–52), and Simon of Cyrene’s sons (Mk. 15.21b). Only about 26 verses are unique to Matthew (26.1–2, 25, 52…
Four Gospels, One Jesus - Conflict between the Teacher and Israel
Four Gospels, One Jesus - Conflict between the Teacher and Israel
by SPCK - Richard A Burridge
Conflict between the Teacher and Israel Matthew 8—23 The intrusion of substantial non-narrative material in these sermons inhibits the movement of the plot. This mixture of Jesus’ ministry and his teaching produces a more measured air; instead of the breathless dash of Mark’s bou…
Four Gospels, One Jesus - Righteousness, morality and judgement
Four Gospels, One Jesus - Righteousness, morality and judgement
by SPCK - Richard A Burridge
Righteousness, morality and judgement Matthew’s Teacher is concerned about moral teaching; one of his key words (occurring seven times in Matthew, once in Luke, and never in Mark) is dikaiosune, justice or righteousness, with its adjective dikaios (fifteen times in Matthew; once …
Four Gospels, One Jesus - The new teaching
Four Gospels, One Jesus - The new teaching
by SPCK - Richard A Burridge
The new teaching The Discourses, Matthew 5—7, 10, 13, 18, 23—25 While Mark has very little actual teaching, Matthew builds the character of Jesus as the Teacher of Israel, and structures the gospel around his five great blocks of teaching – the discourses punctuating the narrativ…
Four Gospels, One Jesus - The identity of Jesus
Four Gospels, One Jesus - The identity of Jesus
by SPCK - Richard A Burridge
The identity of Jesus As well as showing how Jesus fulfils the law and prophets, Matthew also comments that ‘something greater than the temple is here’ (Matt. 12.6). Jesus’ identity runs through the opening chapters as the fulfilment of the Jewish hopes – a new Abraham to bless t…
Four Gospels, One Jesus - Fulfilment of the law and the prophets
Four Gospels, One Jesus - Fulfilment of the law and the prophets
by SPCK - Richard A Burridge
Fulfilment of the law and the prophets Second, this new Teacher of Israel fulfils scripture repeatedly during the opening chapters, and Jesus uses scripture to defeat Satan in the wilderness. Matthew has about sixty references or quotations from the Old Testament – three times as…
Four Gospels, One Jesus - Mountains
Four Gospels, One Jesus - Mountains
by SPCK - Richard A Burridge
Mountains For some strange reason, human beings connect mountains with God. In many ancient religions, worship took place on the ‘high places’. Even today, we talk of ‘mountain-top experiences’, despite having left behind the notion that mountains are closer to God’s supposed dwe…
Four Gospels, One Jesus - Another Moses?
Four Gospels, One Jesus - Another Moses?
by SPCK - Richard A Burridge
Another Moses? Beginning ministry, Matthew 3—8.1 In the picture of Matthew in the Lindisfarne Gospels, there is another bearded figure peering out from behind the curtain, holding a book. Some scholars and art historians suggest this might be Moses, with the Law. Certainly, Old T…
Four Gospels, One Jesus - Where is he who is born King of the Jews?
Four Gospels, One Jesus - Where is he who is born King of the Jews?
by SPCK - Richard A Burridge
Where is he who is born King of the Jews? Infancy narratives, Matthew 1—2 Mark begins with ‘the beginning of the gospel of Jesus Christ’, but Matthew picks another key word – genesis: ‘the book of the generation (biblos geneseos) of Jesus Christ, son of David, son of Abraham’ (1.…
Four Gospels, One Jesus - The human face
Four Gospels, One Jesus - The human face
by SPCK - Richard A Burridge
The Teacher of Israel – Matthew’s Jesus ‘The human face Symbolism and meaning Our detailed consideration of Mark has demonstrated the person-centred reading of the gospels as biographies. About 90 per cent of Mark (around 600 verses) is repeated in Matthew, slightly abbreviated i…
Four Gospels, One Jesus - In at the kill
Four Gospels, One Jesus - In at the kill
by SPCK - Richard A Burridge
In at the kill The Passion, Mark 14—15 At last we come to the ending – the Markan Passion, a dark scene to which the whole gospel has been leading. Jesus has made his way to Jerusalem, and this geographical concentration has brought the conflict into focus: a lion’s story should …
Four Gospels, One Jesus - Jerusalem - the lion's lair or robber's den?
Four Gospels, One Jesus - Jerusalem - the lion's lair or robber's den?
by SPCK - Richard A Burridge
Jerusalem – the lion’s lair or robbers’ den? The Temple, Mark 11—13 Mark’s gospel is like a symphony in three movements: we rushed through the first half in a flurry of activity, power and conflict, healings and exorcisms (1—8.26); the second movement was an interlude at a slower…
Four Gospels, One Jesus - What kind of animal is this creature?