Richard A Burridge
Four Gospels, One Jesus - Gwaihir and farsight the Eagles
Four Gospels, One Jesus - Gwaihir and farsight the Eagles
by SPCK - Richard A Burridge
Gwaihir and Farsight the Eagles Symbolism and meaning If Mark’s Jesus can be seen in C. S. Lewis’ Aslan the lion, perhaps there is something of John’s Jesus in another Narnian character: Farsight the Eagle can fly so high and see so keenly that he can survey all Narnia as he whee…
Four Gospels, One Jesus - He rides again
Four Gospels, One Jesus - He rides again
by SPCK - Richard A Burridge
He rides again The Resurrection, Luke 24 A good ending to a story ties up the various threads; the best sort of ending opens up new horizons. Mark’s gospel ended with the enigma of the empty tomb and an absent Jesus; Matthew had the supernatural happenings and the Teacher commiss…
Four Gospels, One Jesus - The sacrificial, saving victim
Four Gospels, One Jesus - The sacrificial, saving victim
by SPCK - Richard A Burridge
The sacrificial, saving victim The Passion, Luke 22—23 In Luke’s Passion narrative, Jesus becomes passive, like Mark’s lion being tied up and muzzled, or Matthew’s Teacher refusing to call up legions of angels. Here the reason is divine necessity: ‘it is necessary’ (dei) appears …
Four Gospels, One Jesus - Strength to bear the burdens
Four Gospels, One Jesus - Strength to bear the burdens
by SPCK - Richard A Burridge
Strength to bear the burdens Luke’s spirituality As well as a patient steady plodder, carrying heavy loads, the ox was a very religious symbol for Jews, being used for sacrifice, and its horns representing the power of God. If Luke is the evangelist who depicts Jesus as the beare…
Four Gospels, One Jesus - Those who are burdened with heavy loads
Four Gospels, One Jesus - Those who are burdened with heavy loads
by SPCK - Richard A Burridge
Those who are burdened with heavy loads The ministry of the ox The keynote for Luke’s portrait of Jesus is set in his initial visit to the synagogue at Nazareth (4.16–30). Luke’s story is three times longer than the equivalent accounts which occur much later in Mark and Matthew (…
Four Gospels, One Jesus - The ox, the herd, and the drivers
Four Gospels, One Jesus - The ox, the herd, and the drivers
by SPCK - Richard A Burridge
The ox, the herd, and the drivers Luke’s characterization The gospels’ stories involve three main protagonists – Jesus himself, his disciples and the religious leaders of his day, with three storylines developing en route to their shared climax at the death and resurrection. So l…
Four Gospels, One Jesus - The ox plods a long, slow journey
Four Gospels, One Jesus - The ox plods a long, slow journey
by SPCK - Richard A Burridge
The ox plods a long, slow journey Luke’s style and structure Unlike Mark’s disorderly rushing about, Luke writes an ‘orderly account’ (1.4). His preface has a calm, literary self-confidence, and this continues into the main narrative. While Mark introduces everything ‘and immedia…
Four Gospels, One Jesus - The ox in the Temple and the stall
Four Gospels, One Jesus - The ox in the Temple and the stall
by SPCK - Richard A Burridge
The ox in the Temple and the stall Infancy and beginnings, Luke 1—4.13 Since the ox was the universal beast of burden, it is not surprising that Luke stresses the universal importance of Jesus. We have seen that the opening words of any ancient text were crucial. If Mark is not c…
Four Gospels, One Jesus - The Powerful Ox
Four Gospels, One Jesus - The Powerful Ox
by SPCK - Richard A Burridge
The powerful ox Symbolism and meaning After the human face of God in Matthew’s Teacher of Israel and the bounding lion of Mark, the next symbol for Jesus might seem odd: to us, the ox seems somewhat slow and stupid – and, indeed, some commentators have been known to call Luke, wi…
Four Gospels, One Jesus - The Teacher's vindication
Four Gospels, One Jesus - The Teacher's vindication
by SPCK - Richard A Burridge
The Teacher’s vindication The Resurrection, Matthew 28 This atmosphere of supernatural intervention openly visible to all continues into Matthew’s resurrection account, as does his desire to tie up the loose ends and explain the difficulties. While Mark ends with a characteristic…
Four Gospels, One Jesus - The Teacher's suffering
Four Gospels, One Jesus - The Teacher's suffering
by SPCK - Richard A Burridge
The Teacher’s suffering The Passion, Matthew 26—27 Matthew includes nearly every verse of Mark’s Passion in the same order, except little details about the young man (Mk. 4.51–52), and Simon of Cyrene’s sons (Mk. 15.21b). Only about 26 verses are unique to Matthew (26.1–2, 25, 52…
Four Gospels, One Jesus - Conflict between the Teacher and Israel
Four Gospels, One Jesus - Conflict between the Teacher and Israel
by SPCK - Richard A Burridge
Conflict between the Teacher and Israel Matthew 8—23 The intrusion of substantial non-narrative material in these sermons inhibits the movement of the plot. This mixture of Jesus’ ministry and his teaching produces a more measured air; instead of the breathless dash of Mark’s bou…
Four Gospels, One Jesus - Righteousness, morality and judgement
Four Gospels, One Jesus - Righteousness, morality and judgement
by SPCK - Richard A Burridge
Righteousness, morality and judgement Matthew’s Teacher is concerned about moral teaching; one of his key words (occurring seven times in Matthew, once in Luke, and never in Mark) is dikaiosune, justice or righteousness, with its adjective dikaios (fifteen times in Matthew; once …
Four Gospels, One Jesus - The new teaching
Four Gospels, One Jesus - The new teaching
by SPCK - Richard A Burridge
The new teaching The Discourses, Matthew 5—7, 10, 13, 18, 23—25 While Mark has very little actual teaching, Matthew builds the character of Jesus as the Teacher of Israel, and structures the gospel around his five great blocks of teaching – the discourses punctuating the narrativ…
Four Gospels, One Jesus - The identity of Jesus
Four Gospels, One Jesus - The identity of Jesus
by SPCK - Richard A Burridge
The identity of Jesus As well as showing how Jesus fulfils the law and prophets, Matthew also comments that ‘something greater than the temple is here’ (Matt. 12.6). Jesus’ identity runs through the opening chapters as the fulfilment of the Jewish hopes – a new Abraham to bless t…
Four Gospels, One Jesus - Fulfilment of the law and the prophets
Four Gospels, One Jesus - Fulfilment of the law and the prophets
by SPCK - Richard A Burridge
Fulfilment of the law and the prophets Second, this new Teacher of Israel fulfils scripture repeatedly during the opening chapters, and Jesus uses scripture to defeat Satan in the wilderness. Matthew has about sixty references or quotations from the Old Testament – three times as…
Four Gospels, One Jesus - Mountains