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New Testament Wisdom for Everyone - It's Easy To Get Lost
New Testament Wisdom for Everyone - It's Easy To Get Lost
by SPCK - N T Wright
4 THE PATH OF THE DISCIPLE IT’S EASY TO GET LOST 2 Peter 2: 1-10a ‘I told you it was easy to get lost.’ Our host stood on the doorstep with a wry smile on his face. We had assumed we more or less knew the way. We have a good sense of direction. We had even been there before; sure
Job for Everyone - Will You Just Listen?
Job for Everyone - Will You Just Listen?
by SPCK - John Goldingay
Will You Just Listen? Job 13: 1-28 This afternoon I was on the phone with a friend who had moved to another city because he believed he had a call to go and work in a tough area there. He had joined a tiny church and had started a coffee bar that might be a meeting place for peop
Mark for Everyone - Clean and Unclean
Mark for Everyone - Clean and Unclean
by SPCK - N T Wright
Mark For Everyone MARK 7.14–23 ..Back to jokes again. Have you ever told a joke and seen a row of blank stares? They didn’t get it? What can you do? Explain it? Surely that’ll take all the fun out of it. Yes, but a parable isn’t a joke. This one in particular was no laughing matt
Mark for Everyone - Teachings on the Sabbath
Mark for Everyone - Teachings on the Sabbath
by SPCK - N T Wright
Mark For Everyone MARK 2.23–28 Teachings on the Sabbath... ...The twentieth century saw a great deal of secret police activity. The KGB in the Soviet Union, and the Stasi in East Germany, were legends in their own lifetime during the Communist period. Several countries in Central
Mark The Peoples' Bible Commentary - Did Jesus Really Mean It?
Mark The Peoples' Bible Commentary - Did Jesus Really Mean It?
by BRF - Dick France
Did Jesus Really Mean It? As in 7:17 and in chapter 4 a startling pronouncement is followed by the disciples asking Jesus to explain it. Surely he could not really want to sweep away the whole possibility of divorce (which Moses apparently allowed) at one go? So what did he mean?
Precious God you know no measure
Precious God you know no measure
by Andrew Pratt
Precious God you know no measure, told in silence by the stars, you proclaim our morning’s pleasure, all creation’s wealth is ours. Verses 2-3 follow Tune: ANIMAE HOMINUM; GOTT WILL’S MACHEN Metre: 8 7 8 7 Andrew Pratt (born 1948) Words © 8/2/2012 Stainer & Bell Ltd, London,
Rhythms of remembering - Lent - Sunday Evening Prayer
Rhythms of remembering - Lent - Sunday Evening Prayer
by SPCK - Hannah Ward & Jennifer Wild
LENT - Sunday Evening Prayer How great your love for us, O God! Jesus, driven into the wilderness by God’s Spirit, Jesus, tired and tempted, watched over by angels, Jesus, teaching, healing, arguing, praying, Jesus, calling Lazarus out of the tomb,... Jesus, riding into Jerusalem
Journeying With Mark Year B - Ordinary Time
Journeying With Mark Year B - Ordinary Time
by SPCK - Woodward, Gooder and Pryce
7 Ordinary Time Exploring the text The aim of Mark’s Gospel is to introduce us to Jesus Christ, the Son of God. There are many ways in which we can encounter him – for example, through his calling of his followers or in the moments of great revelation at the baptism, transfigurat
Mark The People's Bible Commentary - Peter Declares his Faith
Mark The People's Bible Commentary - Peter Declares his Faith
by BRF - Dick France
PETER DECLARES his FAITH Caesarea Philippi is the most northerly point of Jesus’ journeys, in a remote non-Jewish area in the foothills of the Mount Hermon range. He takes his disciples not to the town itself but into the countryside, and the whole focus of this part of the story
The Living God - A Personal God: love and faithfulness
The Living God - A Personal God: love and faithfulness
by SPCK - Alister McGrath
A personal God: love and faithfulness 2 Every educationalist knows that one of the best teaching aids is a memorable image. Here’s a one-liner from the journalist Sydney J. Harris (1917– 86) that I came across years ago when trying to work out how best to instil the basics of Chr
Mark The People's Bible Commentary - A Woman To Be Remembered
Mark The People's Bible Commentary - A Woman To Be Remembered
by BRF - Dick France
A TELLING CONTRAST In these verses a scathing attack on the hypocrisy of the religious professionals is followed by an example of true piety. But the example is not of a prominent religious figure, but of a poor widow whom everyone (and especially the scribes?) would overlook. Tr
Twelve Months of Sunday year c - Proper 2 Year C
Twelve Months of Sunday year c - Proper 2 Year C
by SPCK - N T Wright
Proper 2 Jeremiah 17.5–10 1 Corinthians 15.12–20 Luke 6.17–26 Blessings and woes: the upside-down world of the gospel, addressing, as Jeremiah had done, the heart’s self-deceptions, and allowing YHWH to test the mind and search the heart. The woes read like a list of contemporary
Gazing on the Gospels Year C - The Third Sunday Before Advent Year C
Gazing on the Gospels Year C - The Third Sunday Before Advent Year C
by SPCK - Judith Dimond
The Third Sunday before Advent Luke 20: 27-38 Gaze on Jesus – he must be tired by now, for he’s been teaching in the Temple for hours, and time and again he’s been questioned and even tricked. First the Pharisees challenged him over his authority, and he countered with the chilli
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 13 Jesus, Paul and the Jewish Stories
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 13 Jesus, Paul and the Jewish Stories
by SPCK - N T Wright
Jesus, Paul and the Jewish Stories The parable of the Wicked Tenants, obviously, does not stand alone. Telling stories was (according to the synoptic gospels) one of Jesus’ most characteristic modes of teaching…
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 42 Conclusion
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 42 Conclusion
by SPCK - N T Wright
Conclusion How then does the basic Jewish story ‘work’, in terms of the analysis of stories outlined in chapter 3? As we shall see in the next chapter, the focal point of the worldview is clearly the creator’s covenant with Israel, and hence, in a period of political oppression a
the historical character of Jesus - 3c Paul’s ‘use’ of Jesus’ teaching